Augustine on EvilAugustine, perhaps the most important and most widely read Father of the Church, first became preoccupied with the problem of evil in his boyhood, and this preoccupation continued throughout his life. Augustine's ideas about evil were to mark out the boundaries of the problem for those who came after him; his influence was greater and more widespread than any other early Christian thinker and is still of importance both with those who agree with him and with those who do not. Augustine's personality, so loveably and intricately revealed in his Confessions, has always made him a figure of intense interest. |
Contents
THE EXPERIENCE OF EVIL | xiv |
THE PROBLEM PRESENTS ITSELF | 7 |
The Manichees | 11 |
Italy | 16 |
A New Life | 23 |
Africa Priesthood and a Bishopric | 26 |
EVIL IN THE MIND | 29 |
The Clouded Mind | 36 |
Grace | 128 |
Contradictions? | 133 |
Neither a Pelagian nor a Manichee | 137 |
BECOMING AND BEING GOOD | 150 |
Man as He Ought to Be | 152 |
Becoming Good | 158 |
The Perfect Man | 162 |
THE DIVINE IMPERATIVE | 166 |
b The Uplifting of the Mind | 40 |
Deceiving Appearances | 53 |
b Gods Word | 57 |
c Telling Lies | 63 |
d The Absurdity of the Truth | 77 |
EVIL IN THE UNIVERSE | 91 |
The Angelic Darkness | 98 |
THE ANTIDOTE TO EVIL | 112 |
Compelling Questions | 118 |
EPILOGUE | 170 |
The Carolingian Debate | 173 |
The Logic of Evil | 174 |
Freedom of Action | 179 |
Notes | 185 |
189 | |
195 | |
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Common terms and phrases
able absurdity Adam Adam's Alypius Ambrosiaster angels Anselm argument Augustine found Augustine's Augustinian baptism Beata Vita believe bodily images bodily senses body Carthage Cassiciacum Catholic Celestius century certainly Christ Christian Conf created darkness deceive demons difficulty divine divine grace Doct doctrine Donatists emphasises Enchiridion Ennead error Evodius existence eyes faith Fredegisus freedom Genesis God's grace Grat happy heretics idea illumination infants intellectual Julian Julian of Eclanum knowledge Letter Libero Arbitrio light look lust man's Manichean Manichees matter mind Neoplatonic Neoplatonists no-one notion original sin pagans Pelagians Pelagius perceive perfection perhaps philosophers Plotinus possible predestination Priscillianists problem of evil question reason Retr Rome says Augustine Scripture seemed signs sins soul speak spiritual substance Summa Theologiae teaching tells things thinking thought treatise Trin Trinity truth understand wanted word writings wrote