Bareface: A Guide to C.S. Lewis's Last NovelC. S. Lewis wanted to name his last novel “Bareface.” Now Doris T. Myers’s Bareface provides a welcome study of Lewis’s last, most profound, and most skillfully written novel, Till We Have Faces. Although many claim it is his best novel, Till We Have Faces is a radical departure from the fantasy genre of Lewis’s Chronicles of Narnia and The Screwtape Letters and has been less popular than Lewis’s earlier works. In Bareface, Myers supplies background information on this difficult work and suggests reading techniques designed to make it more accessible to general readers. She also presents a fresh approach to Lewis criticism for the enjoyment of specialists. Previous studies have often treated the novel as mere myth, ignoring Lewis’s effort to present the story of Cupid and Psyche as something that could have happened. Myers emphasizes the historical background, the grounding of the characterizations in modern psychology, and the thoroughly realistic narrative presentation. She identifies key books in ancient and medieval literature, history, and philosophy that influenced Lewis’s thinking as well as pointing out a previously unnoticed affinity with William James. From this context, a clearer understanding of Till We Have Faces can emerge. Approached in this way, the work can be seen as a realistic twentieth-century novel using modernist techniques such as the unreliable narrator and the manipulation of time. The major characters fit neatly into William James’s typology of religious experience, and Orual, the narrator-heroine, also develops the kind of personal maturity described by Carl Jung. At the same time, both setting and plot provide insights into the ancient world and pre-Christian modes of thought. Organized to facilitate browsing according to the reader’s personal interests and needs, this study helps readers explore this complex and subtle novel in their own way. Containing fresh insights that even the most experienced Lewis scholar will appreciate, Bareface is an accomplishment worthy of Lewis’s lifelong contemplation. |
Contents
| 1 | |
| 7 | |
| 13 | |
| 19 | |
| 23 | |
| 28 | |
The Condemnation of Psyche | 31 |
Fighting for Psyche | 38 |
The Queen Grows Stronger | 88 |
The Eve of the Battle | 93 |
Book | 98 |
Reality Check | 117 |
The Souls Journey | 137 |
Apuleius and Lewis | 145 |
Chronology of Lewiss Life | 154 |
Glome A Real PlaceMore or Less | 163 |
The Night before the Offering | 42 |
Psyche Is Gone | 46 |
Life without Psyche | 51 |
Over to the Other Side | 56 |
Mixed Emotions | 61 |
GuessesAnd a Glimpse | 65 |
Oruals SoulSearching | 70 |
Back to the Mountain | 74 |
Meeting the God | 78 |
Waiting and Building | 83 |
James and Conversion | 175 |
MythA Definition | 183 |
The New Psychology | 192 |
Pagan Religion | 204 |
PlatoBanished from Glome | 210 |
Time in Till We Have Faces | 219 |
| 235 | |
| 245 | |
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Common terms and phrases
ancient answer apparently Apuleius Bardia beauty become beginning believe brings calls caused chapter child Christian comes Context Cupid dark death describes divine dream example experience expression Faces fact faith fall father fear feels fight finally finds follows Fox’s girl give Glome god’s goddess gods Greek happened Holy human idea imagination important James Jesus Jung kind king language later learned Letters Lewis Lewis’s literature lived look meaning mind mother mountain myth Nature never novel Old Priest original Orual Otto palace perhaps person philosophy physical problem Problem of Pain Psyche Psyche’s Psychology queen reader reason Redival reference religion religious response says seems sense shows sister speaks spiritual Stoic story suffering suggests tell temple things thought Till true turns TWHF Ungit woman writing