Days of Awe: Being a Treasury of Traditions, Legends and Learned Commentaries Concerning Rosh Ha-Shanah, Yom Kippur and the Days Between, Culled from Three Hundred Volumes, Ancient and New

Front Cover
Schocken Books, 1965 - Religion - 297 pages
Some years ago an Englishwoman, a relative of the then Archbishop of Canterbury, asked S.Y. Agon whether there exists in traditional Judaism anything corresponding in its high drama and inntense power to the old Easter rituals. In response to this challenge - and to his own unceasing quest for style and structure - Agon composed this literary tone poem on the Days of Awe. Taking his materials from the vast storehouse of Hebrew literature of all ages, he ilustrated the procession of the High Holy Days from the period of preparation for the Day of Judgment to the "Closing of the Gates" : profound religious mediation, moving homily, travelers' reports, conversation and memoir, drama and pathos at once simple and majestic. The greatest Hebrew writer of our time studied thousands of texts and drew on 300 of them to compose this anthology of Jewish wisdom. He has arranged them to follow the order of the service of the Holy Days. His own transitional pieces are uncanny in their mastery of tone, and are often indistinguishable from their more venerable companions. "From the moment of its appearance the volume seemed to as though it had always been here, as though it had always been the companion of the Holy Day prayer book," writes Judah Goldin in the new introduction. -- Back cover

From inside the book

Contents

INTRODUCTION BY Judah Goldin
vii
The Argument of the Work
xxxi
ROSH HASHANAH
9
Copyright

33 other sections not shown

Other editions - View all

Common terms and phrases

About the author (1965)

Shmuel Yosef Agnon was born Shmuel Yosef Halevi Czaczkes in 1888 in Galicia, Austria-Hungary (now Poland). He received training in Yiddish, Hebrew and the Talmud from his father, and was introduced to German literature by his mother. When he was fifteen, his first poems, written in Yiddish and Hebrew, were published in the newspaper. He took his pen name, later his legal name, S.Y. Agnon, from the title of his first story Agunot, published in 1909. He lived and worked in Palestine from 1907 until his death in 1970, except for an eleven year stay in Germany. He was buried on the Mount of Olives. Agnon was a prolific novelist and short-story writer. After his move to Jerusalem from Germany, Agnon began writing about the decline of Jewry in Galicia. His first major publication was a two-volume novel, Hakhnasat Kalah (The Bridal Canopy), 1932, which recreates the golden age of Hassidism. Ore'ah Nata' Lalun (A Guest for the Night), 1939, is an apocalyptic novel depicting the ruin of Galicia after World War I. 'Tmol Shilshom (Only Yesterday), published in 1946, is considered his greatest novel, portraying the early pioneer immigrants to Palestine. A great many of his later books are set in his adopted Palestine and deal with the replacement of early Jewish settlements after World War II. Agnon received the Nobel Prize for Literature in 1966, boosting interest in his work outside of Israel. About 85 of Agnon's works have been translated into at least 18 languages. Agnon was made an honorary citizen of Jerusalem in 1962. His portrait appears on the Israeli Fifty New Sheqalim banknote. Other works include Sefer Hamaasim (The Book of Deeds ), published in 1932, Pat Shlema (A Whole Loaf ), from 1933, Shevuat Emunim (Two Tales), 1943, and Kol Sipurav Shel Sh. Y. Agnon ( The Collected Works in 11 volumes), 1931-62.

Bibliographic information