The Positive Philosophy of Auguste Comte, Volume 2

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Books on Demand, 1875 - Philosophy - 464 pages
 

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Page 93 - The whole social evolution of the race must proceed in entire accordance with biological laws ; and social phenomena must always be founded on the necessary invariableness of the human organism, the characteristics of which, physical, intellectual, and moral, are always found to be essentially the same, and related in the same manner, at every degree of the social scale, — no development of them attendant upon the social condition ever altering their nature in the least, nor, of course, creating...
Page 74 - These two aspects of social evolution, then— the development which brings after it the improvement— we may consider to be admitted as facts. Adhering to our relative, in opposition to the absolute, view, we must conclude the social state, regarded as a whole, to have been as perfect, in each period, as the coexisting condition of humanity and of its environment would allow. Without this view, history would be incomprehensible; and the relative view is as indispensable in regard to progress as,...
Page 130 - It is only through the more and more marked influence of the reason over the general conduct of man and of society, that the gradual march of our race has attained that regularity and persevering continuity which distinguish it so radically from the desultory and barren expansion of even the highest animal orders, which share, and with enhanced strength the appetites, the passions, and even the primary sentiments of man.
Page 119 - ... heads, we may find something quite as lamentable in the intellectual class, in the exclusive employment of .a human brain in resolving some equations, or in classifying insects. The moral effect is, unhappily, analogous in the two cases. It occasions a miserable indifference about the general course of human affairs, as long as there are equations to resolve and pins to manufacture. This...
Page 69 - I were writing a methodical treatise on political philosophy, it would be necessary to offer a preliminary analysis of the individual impulsions which make up the progressive force of the human race, by referring them to that instinct which results from the concurrence of all our natural tendencies, and which urges man to develop the whole of his life, physical, moral, and intellectual, as far as his circumstances allow. But this view is admitted by all enlightened philosophers; so that I may proceed...
Page 68 - Now, in the organic sciences, the elements are much better known to us than the whole which they constitute: so that in that case we must proceed from tho simple to the compound. But the reverse method is necessary in the study of Man and of Society ; Man and Society as a whole being better known to us, and more accessible subjects of study, than the parts which constitute them. In...
Page 70 - ... testimony to this, apart from all systematic estimate of the fact. Now it is the slow, continuous accumulation of these successive changes which gradually constitutes the social movement, whose steps are ordinarily marked by generations, as the most appreciable elementary variations are wrought by the constant renewal of adults. At a time when the average rapidity of this progression seems to all eyes to be remarkably accelerated, the reality of the movement cannot be disputed, even by those...
Page 30 - From the opening of the revolutionary period in the sixteenth century this system of hypocrisy has been more and more elaborated in practice, permitting the emancipation of all minds of a certain bearing, on the tacit condition that they should aid in protracting the submission of the masses. This was eminently the policy of the Jesuits.
Page 58 - If we contemplate the positive spirit in Its relation to scientific conception rather than the mode of procedure, we shall find that this philosophy is distinguished from the theologico-metaphysical by its tendency to render relative the ideas which were at first absolute. This inevitable passage from the absolute to the relative is one of the most important philosophical results of each of the intellectual revolutions which has carried on every kind of speculation from the theological or metaphysical...
Page 98 - In short, all human progress, political, moral, or intellectual, is inseparable from material progression, in virtue of the close interconnection that, as we have seen, characterizes the natural course of social phenomena. Now, it is clear that the action of man upon nature depends chiefly on his knowledge of the laws of inorganic phenomena, though biological phenomena must also find a place in it.

About the author (1875)

Martineau, from a devout and strict Unitarian family in Norwich, was born without the sense either of taste or of smell and, by the age of 12, showed signs of severe deafness. Throughout the early years of her life, she battled poverty and illness. At her mother's insistence, Martineau was educated, at first at home by her brothers and then for a short time at school. Because her loss of hearing became worse, she was sent home. Within a space of about three years during the late 1820's, Martineau's favorite brother, Thomas, died; her father lost his fortune and died; and her fiance became insane and died. By 1829, the last of the family money was gone, and she was reduced to helping support her mother and sisters with her needlework. At about this time, she began to review for the Unitarian periodical The Monthly Repository and in 1831 won all three prizes in the magazine's contest for the best essays on the conversion of Catholics, Jews, and Muslims. During 1832-33,she published the tales "Illustrations of Political Economy" and its sequel, "Poor Laws and Paupers," in monthly parts. Despite their pointed didacticism, the works were a tremendous success. Other works of fiction followed. In 1839, she published her first novel, "Deerbrook," and, three years later, her fictionalized biography of Toussaint L'Ouverture, "The Hour and the Man," appeared. Despite her forays into fiction, however, Martineau is better known today for her historical, political, and philosophical writings. Early in her career, she was influenced by the classical economies of David Ricardo and Thomas Malthus. She was friends with Edwin Chadwick and James Kay-Shuttleworth, and acquainted with John Stuart Mill. A strong, often radical proponent of utilitarian reform, early in her career she wrote a number of instructive texts that advocated the same curriculum for men and women. By the mid 1840's, Martineau had completely thrown off her Unitarianism and in 1851, published her antitheological "Laws of Man's Social Nature." Some good work has been done on Martineau's life and writings, especially on the political aspects of her public life. Books on Martineau as a literary artist are scarcer; Deirdre David's "Intellectual Women and Victorian Patriarchy" (1987) contains an excellent discussion of Martineau, and Valerie Sanders's "Reason over Passion" (1986) discusses Martineau as a novelist. One of the most insightful books on Martineau, and one of the most readable, is her own Autobiography (1877).

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