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On Cosmopolitanism and Forgiveness

Front Cover
7 Reviews
Taylor & Francis, Jul 13, 2003 - Philosophy - 80 pages
One of the world's most famous philosophers, Jacques Derrida, explores difficult questions in this important and engaging book. Is it still possible to uphold international hospitality and justice in the face of increasing nationalism and civil strife in so many countries? Drawing on examples of treatment of minority groups in Europe, he skilfully and accessibly probes the thinking that underlies much of the practice, and rhetoric, that informs cosmopolitanism. What have duties and rights to do with hospitality? Should hospitality be grounded on a private or public ethic, or even a religious one? This fascinating book will be illuminating reading for all.

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Review: On Cosmopolitanism and Forgiveness

User Review  - Eric - Goodreads

Though this isn't necessarily my favorite of the Derrida texts I've read so far, it's an incredible work simply for how clear it makes the potential ethical implications and commitments of ... Read full review

Review: On Cosmopolitanism and Forgiveness

User Review  - Eric Steere - Goodreads

In a condensed and very slim text, Derrida articulates philosophically an inquiry into the two related themes that form the title of this book, poignant now, given the nature of conflict and ... Read full review

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About the author (2003)

Jacques Derrida was born in Algeria in 1930. His works of philosophy and linguistics form the basis of the school of criticism known as deconstruction. This theory states that language is an inadequate method to give an unambiguous definition of a work, as the meaning of text can differ depending on reader, time, and context. His De la Grammatologie (1967, published as Of Grammatology in 1976), is the most formal known statement of his theory. He further demonstrates this theory in his book Glas (1974, translated to English in 1986). Jacques Derrida lives in Paris and teaches at the Ecole Normale Superieure. His awards include honorary doctorates form Columbia (1980), the University of Louvain (1983), and the University of Essex (1987), and an honorary degree by Cambridge University (1992), which was publicly contested, adding to his already controversial reputation.

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