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adjective adverbs AFFIRMATIVE Anglo-Saxon apostles appear argument assert believe Britain British cause character christian church Church of England Communism Communistic confession confessional connexion Crusades cubic foot Culdee currency dicotyledonous duty Edward Baines effect endeavour England English English Language equal evil existence expression fact faculties favour feel friends give gold happiness heart holy Homoeopathy honour human ideas influence intel intellectual interest knowledge labour language laws man's matter means ment mental mind moral nation nature noun object opinion paper passions persons Philosophy Phrenology position possess practice present principle produce pronouns question racter readers reason relative pronoun religion remarks result Russia Saxon sentence social society soul spirit stage style things thought tion true truth verb vocables woman words writer
Page 363 - ... a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.
Page 9 - Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Page 382 - If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Page 216 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Page 363 - From Harmony, from heavenly Harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in man.
Page 188 - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need...
Page 405 - How exquisitely the individual Mind (And the progressive powers perhaps no less Of the whole species) to the external World Is fitted : — and how exquisitely, too, Theme this but little heard of among Men, The external World is fitted to the Mind ; And the creation (by no lower name Can it be called) which they with blended might Accomplish : — this is our high argument.
Page 363 - But the greatest error of all the rest, is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity, and inquisitive appetite ; sometimes to entertain their minds with variety and delight ; sometimes for ornament and reputation ; and sometimes to enable them to victory of wit and contradiction ; and most times for lucre and profession...