On religion: speeches to its cultured despisers

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Harper, Jun 1, 1958 - Religion - 287 pages
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Contents

Second SpeechThe Nature of Religion
26
Third SpeechThe Cultivation of Religion
119
Fourth SpeechAssociation in Religion or Church
146

4 other sections not shown

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About the author (1958)

The son of a devout Reformed clergyman, Friedrich Schleiermacher was born at Breslau, studied theology at Halle, and was ordained in 1790. In 1796 he became a preacher in Berlin, where he came under the influence of Fichtean idealism through his close association with Friedrich Schlegel. Schleiermacher became famous through the publication of what is still his best-known work, On Religion: Speeches to Its Cultured Despisers (1799). In this he argued that religion is not a matter of theoretical knowledge (whether metaphysical or historical) but rather of the "feeling of absolute dependence" through which the individual self relates itself to the whole of existence. During the next decade he produced a series of works on religion and ethics, and a translation of Plato's dialogues. He held professorships in theology at Halle (1804--10) and Berlin (after 1810). Schleiermacher's greatest theological work was The Christian Faith (1821--22). His philosophical works are some of the best products of the romantic movement. His ethical theory is, broadly speaking, in the Kantian tradition but argues for a more flexible conception of ethical norms than Kant's, making allowances both for cultural diversity and for the idiosyncrasies of the individual personality. His religious thought is characterized by an emphasis on feeling and an attempt to show the affinity of religious with aesthetic feeling. His theology makes the person of the Redeemer central to Christian doctrine. Schleiermacher's theological writings not only emphasize the importance of pious feeling but also show great sensitivity to the empirical history of Christianity and rigorous scriptural scholarship. Through the latter, Schleiermacher made important original contributions to the theory of textual interpretation, and can be considered a forerunner of Dilthey in the "hermeneutic" tradition in philosophy.

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