The Life of Ibn Sina: A Critical Edition and Annotated Translation

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SUNY Press, 1974 - Islamic philosophy - 163 pages
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Ibn Sina (Avicenna)
HISTORICAL CASE. The Life of Ibn Sina. Ibn Sina is widely known by his Latin name of Avi-. cenna, although most references to him today have revert- ...
www.aans.org/ education/ journal/ neurosurgical/ aug01/ 11-2-5.pdf

References for Avicenna
az Iskandar, Biography in Dictionary of Scientific Biography (New York 1970-1990). Biography in Encyclopaedia Britannica. [Available on the Web] ...
www-history.mcs.st-andrews.ac.uk/ References/ Avicenna.html

Abu'l 'Ali al-Husayn b. 'Abd Allah ibn Sina
The Life of Ibn Sina. A Critical Edition and Annotated Translation. Albany: State University of New York Press. Gutas, D. (1988). ...
www.cis-ca.org/ voices/ s/ ibnsina_mn.html

Avicenna/Ibn Sina [Internet Encyclopedia of Philosophy]
Abu ‘Ali al-Husayn ibn Sina is better known in Europe by the Latinized name “Avicenna.” He is probably the most significant philosopher in the Islamic ...
www.iep.utm.edu/ a/ avicenna.htm

Ibn-e-Sina-e-Balkhi (Avicenna of Balkh) His full name was Abu Ali ...
Ibn-e-Sina-e-Balkhi (Avicenna of Balkh). His full name was Abu Ali Al-Hussein Ibn Abdullah Ibn Sina. He was a native Tajik of Khorasan, and born in the city ...
members.tripod.com/ ~khorasan/ TajikPersonalities/ AvicennaofBalkh.htm

Avicenna (Ibn Sina) : Library of Congress Citations
English & Arabic Title: The life of Ibn Sina; a critical edition and annotated translation, by William E. Gohlman. Edition: [1st ed. ...
www.mala.bc.ca/ ~mcneil/ cit/ citlcavice1.htm

Ab‚ ‘Ubayd ‘Abd al-W®ωid al-©‚z™®n¬ Bu¿®r® ©ur™®n al-©‚z™®n¬ Al ...
The Life of Ibn Sina. A Critical Edition and Annotated Translation by. we Gohlman (Albany, New York, 1974). Cf. the critical review by M. Ullman in Der ...
journals.cambridge.org/ article_S0957423901001114

Antioch Gate: About Ibn Sina
Learn about the illustrious Transoxanian polymath Ibn Sina, one of the greatest scholars of the Islamic Golden Age
www.antiochgate.com/ about_ibn_sina.htm

Valhalla Moon - Islamic Medicine, Avicenna and the Medieval West
In Islam, healing has a high priority. It is considered to be good for the soul, in that care of the body does not jeopardize salvation, but gives people a ...
www.geocities.com/ softigerain/ lecture7.html

VICENNA, the Latin form of the name of the celebrated philosopher ...
AVICENNA, the Latin form of the name of the celebrated philosopher and physician of the Islamic world, Abu@ ¿Al^ H®osayn Ebn S^na@@ (b. Bukhara 370/980[? ...
www.iranica.com/ newsite/ articles/ v3f1/ v3f1a046.html

About the author (1974)

The most famous of the philosopher-scientists of Islam, Abu Ali al-Husayn ibn-Abd Allah ibn-Sina, known in the West as Avicenna, was born in Bukhara, Persia, and died in Hamadan. After a long period of wandering through Persia, he became the court physician of Shams al-Dawlah in Hamadan and composed the Kitab ash-shifa (The Book of Healing), a vast philosophical and scientific encyclopedia, and the Canon of Medicine, among the most famous books in the history of medicine. Avicenna was a Neoplatonic thinker whose influence was felt throughout the Christian West during the Middle Ages. Medieval thought reacted powerfully to the rediscovery, in the twelfth and thirteenth centuries, of the work of Aristotle, which had already been exercising the intellects of Islamic thinkers for some time. Hence, many of the doctrinal disputes that arose in Europe in the course of the late thirteenth and early fourteenth centuries reflect the opposing views of Arab thinkers, notably those of Averroes and Avicenna. Avicenna's thought had developed out of a variety of sources. In addition to Plato there were influences of Stoic logic and earlier Islamic theological philosophers. One of Avicenna's more important beliefs was that God is the Necessary Existent, the necessary ground from which all existent things proceed. In themselves, he argued, nothing that exists does so necessarily; that is, it may or may not be. Everything that exists must therefore have a cause, and the chain of such causality would be an infinite regression without God, the one necessary being. God is thus the cause of all existence and of all things being as they are. This necessitarian limitation provoked a severe reaction among western thinkers, who saw it as a limitation placed on God's freedom.

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