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action admit advantage amount attained attri benefit capable capital cerned character cheapness classes Communist competition conduct consideration considered constitution consumer contrary cultivation dealers desire desire happiness doctrine duty Epicurean Epicurus equally ethics evil exer existing expediency external sanctions fact faculties feeling fellow creatures Fourier Fourierists give greater Greatest Happiness Principle happiness Herbert Spencer human hurt imperfect increase individual industry injustice interest kind labor less Louis Blanc mankind maxims means means of happiness ment mind mode moral obligation moralists motive natural justice nature ness object opinion pain perly person pleasure population possible practical present system principle of utility produce punishment question regard remuneration right and wrong robs society rule sentiment share sidered social Social Statics Socialists standard suffering sumer supposed theory things tion tive unjust usury utilitarian ethics utilitarian morality vidual virtue wages wealth whole
Page 126 - In such condition, there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society...
Page 126 - ... consequently no culture of the earth; no navigation nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man solitary, poor, nasty, brutish, and short.
Page 57 - ... like the precepts of every practical art, admit of indefinite improvement, and, in a progressive state of the human mind, their improvement is perpetually going on. But to consider the rules of morality as improvable, is one thing ; to pass over the intermediate generalizations entirely, and endeavdr to test each individual action directly by the first principle is another.
Page 148 - I conceive it to be the business of Moral Science to deduce from the laws of life and the conditions of existence what kinds of action necessarily tend to produce happiness and what kinds to produce unhappiness. Having done this, its deductions are to be recognized as laws of conduct; and are to be conformed to irrespective of a direct estimation of happiness or misery.
Page 23 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.
Page 7 - Yet they seldom attempt to make out a list of the a priori principles which are to serve as the premises of the science; still more rarely do they make any effort to reduce those various principles to one first principle, or common ground of obligation.
Page 52 - Expediency, and taking advantage of the popular use of that term to contrast it with Principle. But the Expedient, in the sense in which it is opposed to the Right, generally means that which is expedient for the particular interest of the agent himself: as when a minister sacrifices the interest of his country to keep himself in place.
Page 3 - There are few circumstances among those which make up the present condition of human knowledge, more unlike what might have been expected, or more significant of the backward state in which speculation on the most important subjects still lingers, than the little progress which has been made in the decision of the controversy respecting the criterion of right and wrong.
Page 10 - Ethics by Kant. This remarkable man, whose system of thought will long remain one of the landmarks in the history of philosophical speculation, does, in the treatise in question, lay down...
Page 142 - ... enemy against whom he must be perpetually guarding himself. What is hardly less important, these are the precepts which mankind have the strongest and the most direct inducements for impressing upon one another. By merely giving to each other prudential instruction or exhortation, they may gain, or think they gain, nothing: in inculcating on each other the duty of positive beneficence they have an unmistakable interest, but far less in degree: a person may possibly not need the benefits of others;...