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Performing ethnomusicology: teaching and representation in world music ensembles

 By Ted Solís

Book overview

Performing Ethnomusicology is the first book to deal exclusively with creating, teaching, and contextualizing academic world music performing ensembles. Considering the formidable theoretical, ethical, and practical issues that confront ethnomusicologists who direct such ensembles, the sixteen essays in this volume discuss problems of public performance and the pragmatics of pedagogy and learning processes. Their perspectives, drawing upon expertise in Caribbean steelband, Indian, Balinese, Javanese, Philippine, Mexican, Central and West African, Japanese, Chinese, Middle Eastern, and Jewish klezmer ensembles, provide a uniquely informed and many-faceted view of this complicated and rapidly changing landscape. The authors examine the creative and pedagogical negotiations involved in intergenerational and intercultural transmission and explore topics such as reflexivity, representation, hegemony, and aesthetically determined interaction. Performing Ethnomusicology affords sophisticated insights into the structuring of ethnomusicologists' careers and methodologies. This book offers an unprecedented rich history and contemporary examination of academic world music performance in the West, especially in the United States.
"Performing Ethnomusicology is an important book not only within the field of ethnomusicology itself, but for scholars in all disciplines engaged in aspects of performance--historical musicology, anthropology, folklore, and cultural studies. The individual articles offer a provocative and disparate array of threads and themes, which Sols skillfully weaves together in his introductory essay. A book of great importance and long overdue."--R. Anderson Sutton, author of Calling Back the Spirit
Contributors: Gage Averill, Kelly Gross, David Harnish, Mantle Hood, David W. Hughes, Michelle Kisliuk, David Locke, Scott Marcus, Hankus Netsky, Ali Jihad Racy, Anne K. Rasmussen, Ted Sols, Hardja Susilo, Sumarsam, Ricardo D. Trimillos, Roger Vetter, J. Lawrence Witzleben Performing Ethnomusicology is the first book to deal exclusively with creating, teaching, and contextualizing academic world music performing ensembles. Considering the formidable theoretical, ethical, and practical issues that confront ethnomusicologists who direct such ensembles, the sixteen essays in this volume discuss problems of public performance and the pragmatics of pedagogy and learning processes. Their perspectives, drawing upon expertise in Caribbean steelband, Indian, Balinese, Javanese, Philippine, Mexican, Central and West African, Japanese, Chinese, Middle Eastern, and Jewish klezmer ensembles, provide a uniquely informed and many-faceted view of this complicated and rapidly changing landscape. The authors examine the creative and pedagogical negotiations involved in intergenerational and intercultural transmission and explore topics such as reflexivity, representation, hegemony, and aesthetically determined interaction. Performing Ethnomusicology affords sophisticated insights into the structuring of ethnomusicologists' careers and methodologies. This book offers an unprecedented rich history and contemporary examination of academic world music performance in the West, especially in the United States.
"Performing Ethnomusicology is an important book not only within the field of ethnomusicology itself, but for scholars in all disciplines engaged in aspects of performance--historical musicology, anthropology, folklore, and cultural studies. The individual articles offer a provocative and disparate array of threads and themes, which Sols skillfully weaves together in his introductory essay. A book of great importance and long overdue."--R. Anderson Sutton, author of Calling Back the Spirit
Contributors: Gage Averill, Kelly Gross, David Harnish, Mantle Hood, David W. Hughes, Michelle Kisliuk, David Locke, Scott Marcus, Hankus Netsky, Ali Jihad Racy, Anne K. Rasmussen, Ted Sols, Hardja Susilo, Sumarsam, Ricardo D. Trimillos, Roger Vetter, J. Lawrence Witzleben

Limited preview - 2004 - 322 pages


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Jonathan mccollum - Performing Ethnomusicology: Teaching and ...
Editorial Review - jhu.edu
Performing Ethnomusicology: Teaching and Representation in World Music Ensembles. Edited by Ted Solís. Berkeley: University of California Press, 2004. ...

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Places mentioned in this book  Maps  KML

Shanghai - Page 151
In fact, amateur Jiangnan sizhu music clubs in Shanghai use some instruments that are constructed, tuned, or fretted differently from their modern ...
more pages: 142 273 274 275
Cambridge, Mass - Page 295
Cairo - Page 212
I owe my initial acquaintance with Arabic children's songs to my two children, who, when aged two and five, lived with my wife and me in Cairo for six ...
more pages: 205 206 207 316
Hong Kong - Page 18
gamelan in a small private Midwestern liberal arts college, Javanese gamelan in Hong Kong, and Baltnese gamelan in a Midwestern state university. ...
more pages: 6 67 142 146 147 149
Comitan - Page 232
Soils,5 a native of the town of Comitan, in the southeast Mexican state of Chiapas, came to this country around the turn of the twentieth century. ...
more pages: 230
Tempe, Arizona - Page 245
But is this, in fact, any less "authentic" than if I in Tempe, Arizona, meticulously.
more pages: 49
Los Angeles - Page 166
When my ensemble, usually with guest artists, performs publicly here in Los Angeles, members of the local Arab community attend. ...
more pages: 128 157 163 227 284
Tokyo - Page 138
Although I was exposed to a fair amount of Japanese music when my father's work took my family to Tokyo for three years beginning in 1964, as.
more pages: 45 252
Taipei - Page 139
During this same period, my parents and siblings were living in Taipei, and I was able to spend a few months there teaching English and taking a few ...
more pages: 140
Accra - Page 170
more pages: 171
Valencia - Page 91
The other institution that maintains the presence of more than one gamelan teacher is the California Institute of the Arts in Valencia. ...
more pages: 82
Oaxaca - Page 229
modeled this ensemble and its performative world on the regional marimba ensemble of the southeastern Mexican states of Chiapas, Tabasco, and Oaxaca. ...
Sutton - Page 51
The actual process reflects many of the aspects described by Sutton on the question of improvisation in Javanese gamelan ( 1 998 ) , which are also ...
more pages: 68 80
Santa Barbara - Page 208
THE ENSEMBLE The focus of the UCSB Middle East Ensemble was greatly influenced by the presence of a diverse Middle Eastern community in Santa Barbara. ...
more pages: 204 255
Batak - Page 18
spoken and understood, with its nearly identical sister language Malay, throughout Malaysia and the Indonesian archipelago, than, for example, Batak, ...
Vancouver - Page 92
of the First International Gamelan Festival and Symposium, papers presented at the first Gamelan International Festival in Vancouver in 1986. ...
more pages: 71
Manaus - Page 248
Ellicott City, Maryland - Page 283
The exchange was a relaxed "talk story" by telephone that linked Ellicott City, Maryland, with Hawai'i, mentor with student. ...
Boston - Page 192
a hero in the eyes of the local Jewish community for flaunting my ethnic identity in a traditional stronghold of Boston brahminkayt (how's that for a.
more pages: 171 180
Santa Monica - Page 284
About six months later, the American Musicological Society had a meeting in Santa Monica. I gave a demonstration-performance on Javanese gamelan. ...
Austin, Texas - Page 2
Throughout the development of this volume, from its genesis as a panel for the 1999 Society for Ethnomusicology meeting in Austin, Texas, to its final ...
more pages: 287
Brooklyn - Page 222
Here I review a couple of incidents during the visits of Syrian-American singer Yusef Kassab of Brooklyn, New York, who performed with us in 1 997, ...
more pages: 196 199
New York - Page 157
I performed in the Midwest, especially Chicago, and also traveled frequently to the East Coast, especially New York. ...
more pages: 89 90 105 107 200
Honolulu - Page 34
She returned to Honolulu and established a private teaching practice within the local Japanese community. I studied with her only at the university, ...
more pages: 49 140
Toronto - Page 158
I think it was in Toronto. In one of the sessions, I remember him standing up and explaining his stance roughly as follows: II you bring a xylophone ...
Sinaloa - Page 248
Seattle - Page 157
Then, after Hawai'i, in 1977, I went to the University of Washington in Seattle. Actually, I was brought there for a summer program, ...
more pages: 71 99
Bangkok - Page 268
Moving from the study of mathematics and physics to Thai music while enrolled at a university in Bangkok, he eventually became a member of the ...
more pages: 38
Jerusalem - Page 189
of Jerusalem) and a general societal apprehension concerning the power of music and dance to elicit uncontrollable states of non-religious ecstasy (a.
El Cerrito, California - Page 23
California), and Gamelan Sekar Java (El Cerrito, California), as well as outside the United States, including at the Chinese University of Hong Kong, ...
Beijing - Page 142
Too easy, in fact, when we realize that students of Western music in Shanghai or Beijing often hold similar condescending attitudes toward their own ...
more pages: 275
Aflao - Page 172
Mount Vernon, Iowa - Page 49
differ in reception, intent, and motivation from one in Honolulu; similarly, a koto class in Honolulu would contrast with one in Mount Vernon, Iowa. ...
Chicago - Page 157
I performed in the Midwest, especially Chicago, and also traveled frequently to the East Coast, especially New York. ...
Tucson, Arizona - Page 212
a forty-member group performed a series of concerts in January 20oo in Tucson, Arizona, sponsored by the University of Arizona's Center for Middle ...
Boulder, Colorado - Page 23
such as at the Naropa Institute (Boulder, Colorado), the World Kulintang Institute (Los Angeles, California), and Gamelan Sekar Java (El Cerrito, ...
more pages: 46
Mexico City - Page 232
D. field research in Chiapas and Mexico City, this was the only "Mexican marimba" I had ever seen in the flesh. The repertoire my father played in ...
more pages: 299
Detroit, Michigan - Page 223
Nadim has been a cornerstone of my research in Detroit and is a key resource for other researchers, producers, politicians, educators, ...
more pages: 222 224
Seoul - Page 45
For example, there are annual national competitions exclusively for foreign students of Korean music in Seoul and Japanese music in Tokyo. ...
San Rafael, California - Page 46
many prominent nonjapanese artists; the Ali Akbar College of Music, located in San Rafael, California, includes non-Indian instructional staff. ...
more pages: 308
Charlottesville, Virginia - Page 249
Can or should once-distant sensibilities (from Bagandou, Central African Republic, and Charlottesville, Virginia) be melded, considering their ...
Middletown, Connecticut - Page 170
Manila - Page 81
On our way back to Indonesia, we performed in Manila for a week. After returning from my first experience of performing abroad, I spent a year in Solo ...
Oslo - Page 38
the greater efforts expended to bring a Thai master teacher from Bangkok for piphat than a vocal coach from Oslo for the art songs of Grieg. ...
Houston - Page 128
I completed my undergraduate degree in international studies, worked briefly as a guitarist in Houston, then traveled throughout South Asia and sought ...
Sacramento, California - Page 211
Following a Turkish Muslim song (of the ilahi genre) with a Yemenite Jewish Sabbath song in a Sacramento, California, concert, each introduced with ...
San Luis Obispo, California - Page 254
Miami - Page 232
The repertoire my father played in this context was that associated with New York City, Catskills, and Miami "society" music. ...
San Jose, California - Page 28
and its repertory is my personal background, as I come from an emigrant Filipino enclave in the then-agrarian environs of San Jose, California. ...
Crown Point, Ind - Page 295
London - Page 262
and other instruments), sometimes for credit, with one of the many skilled performers connected with SOAS and elsewhere in highly cosmopolitan London. ...
New Brunswick, NJ - Page 295
Santa Fe, NM - Page 289
Santa Fe, NM: School of American Research Press. Adler, Israel. 1995. The Stady of Jewish Music: A Bibliographical Guide. Jerusalem: Magnes Press. ...
Reston, Va - Page 291
Reston, Va.: The Music Educators National Conference. Dumont, Jean-Paul. 1983. "The Visayan Male Barkada: Manly Behavior and Male Identity on a ...
more pages: 289
Englewood Cliffs, NJ - Page 295
Pittsburgh - Page 5
with large — and especially politically active — self-consciously "ethnic" populations (for example, Hawai'i, Los Angeles, New York, and Pittsburgh). ...
Lome - Page 291
"Adjogbo in Lome: Music and Musical Terminology of the Ge." Master's thesis. Tufts University. Cooley, TimothyJ. 1997. "Casting Shadows in the Field: ...
Washington, DC - Page 294
Washington, DC: Smithsonian Institution Press. Keil, Charles. 1998. "Applied Ethnomusicology and Performance Studies." Ethnomusicology 42, no. ...
Englewood, NJ - Page 296
Englewood, NJ: Prentice-Hall. . 1983. The Study of Ethnomusicology: Twenty-Nine Issues and Concepts. Urbana: University of Illinois Press. . 1985. ...
Yogyakarta - Page 53
became instantly attracted to it the first time I heard it in the palace, and in the princely residence across the street from my house in Yogyakarta. ...
more pages: 71 141
Surakarta - Page 71
The New Order regime also gave scholarships to foreign students to study in Indonesia; many ended up studying gamelan in Yogyakarta and Surakarta. ...
more pages: 70 77 79 80
Mataram - Page 69
Since the seventeenth century European traders (and, later, colonists) had to maintain relations with the state and dynasty of Mataram. ...
Jakarta - Page 82
The program used a small iron village gamelan lent by the late Harrison Parker, then a USAID employee stationed in Jakarta, and a patron of Javanese ...
more pages: 64
Kediri - Page 89
although I cannot confirm it: it is said that my ancestors, who came from the town of Kediri in East Java, had to flee from warfare. ...
Surabaya - Page 71
For example, the Javanese gamelan set in Seattle was a gift from the mayor of Surabaya, as an appreciation for the formation of the Seattle Surabaya ...

Popular passages

Occident) but also of a whole series of 'interests' which, by such means as scholarly discovery, philological reconstruction, psychological analysis, landscape and sociological description, it not only creates but also maintains; it is, rather than expresses, a certain will or intention to understand, in some cases to control, manipulate, even to incorporate, what is a manifestly different (or alternative and novel) world...Page 168
Western' imperialist plot to hold down the 'Oriental' world. It is rather a distribution of geopolitical awareness into aesthetic, scholarly, economic, sociological, historical, and philological texts; it is an elaboration not only of a basic geographical distinction (the world is made up of two unequal halves, Orient and Occident) but also of a whole series of 'interests...Page 168
traditions ' actually invented, constructed and formally instituted and those emerging in a less easily traceable manner within a brief and dateable period - a matter of a few years perhaps - and establishing themselves with great rapidity.Page 16
Everyone who writes about the Orient must locate himself vis-a-vis the Orient; translated into his text, this location includes the kind of narrative voice he adopts, the type of structure he builds, the kinds of images, themes, motifs that circulate in his text - all of which add up to deliberate ways of addressing the reader, containing the Orient, and finally, representing it or speaking in its behalf.Page 11
Indeed, my real argument is that Orientalism is — and does not simply represent - a considerable dimension of modern politicalintellectual culture, and as such has less to do with the Orient than it does with 'ourPage 168
This l see as an essentially surgical issue. Shall we exhibit the cup with the saucer, the tea, the cream and sugar, the spoon, the napkin and placemat, the table and chair, the rug? Where do we stop? Where do we make the cut? Perhaps we should speak not of the ethnographic object but of the ethnographic fragment.Page 11
Even attempts to refigure informants as consultants and to "let the other speak" in dialogic (Tedlock 1987) or polyvocal texts — decolonizations on the level of the text — leave intact the basic configuration of global power on which anthropology, as linked to other institutions of the world, is based. To see the strangeness of this enterprise, all that is needed is to consider an analogous case. What would our reaction be if male scholars stated their desire to "let women speak...Page 10
... people whose national or cultural identity is mixed by virtue of migration, overseas education, or parentage.Page 11
... anthropologists, they write for other anthropologists, mostly Western. Identified also with communities outside the West, or subcultures within it, they are called to account by educated members of those communities. More importantly, not just because they position themselves with reference to two communities but because when they present the Other they are presenting themselves, they speak with a complex awareness of and investment in reception.Page 12
These studies suggest that while ethnographic writing cannot entirely escape the reductionist use of dichotomies and essences, it can at least struggle self-consciously to avoid portraying abstract, ahistorical "others.Page 245

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