Performing Ethnomusicology is the first book to deal exclusively with creating, teaching, and contextualizing academic world music performing ensembles. Considering the formidable theoretical, ethical, and practical issues that confront ethnomusicologists who direct such ensembles, the sixteen essays in this volume discuss problems of public performance and the pragmatics of pedagogy and learning processes. Their perspectives, drawing upon expertise in Caribbean steelband, Indian, Balinese, Javanese, Philippine, Mexican, Central and West African, Japanese, Chinese, Middle Eastern, and Jewish klezmer ensembles, provide a uniquely informed and many-faceted view of this complicated and rapidly changing landscape. The authors examine the creative and pedagogical negotiations involved in intergenerational and intercultural transmission and explore topics such as reflexivity, representation, hegemony, and aesthetically determined interaction. Performing Ethnomusicology affords sophisticated insights into the structuring of ethnomusicologists' careers and methodologies. This book offers an unprecedented rich history and contemporary examination of academic world music performance in the West, especially in the United States. "Performing Ethnomusicology is an important book not only within the field of ethnomusicology itself, but for scholars in all disciplines engaged in aspects of performance--historical musicology, anthropology, folklore, and cultural studies. The individual articles offer a provocative and disparate array of threads and themes, which Sols skillfully weaves together in his introductory essay. A book of great importance and long overdue."--R. Anderson Sutton, author of Calling Back the Spirit Contributors: Gage Averill, Kelly Gross, David Harnish, Mantle Hood, David W. Hughes, Michelle Kisliuk, David Locke, Scott Marcus, Hankus Netsky, Ali Jihad Racy, Anne K. Rasmussen, Ted Sols, Hardja Susilo, Sumarsam, Ricardo D. Trimillos, Roger Vetter, J. Lawrence Witzleben Performing Ethnomusicology is the first book to deal exclusively with creating, teaching, and contextualizing academic world music performing ensembles. Considering the formidable theoretical, ethical, and practical issues that confront ethnomusicologists who direct such ensembles, the sixteen essays in this volume discuss problems of public performance and the pragmatics of pedagogy and learning processes. Their perspectives, drawing upon expertise in Caribbean steelband, Indian, Balinese, Javanese, Philippine, Mexican, Central and West African, Japanese, Chinese, Middle Eastern, and Jewish klezmer ensembles, provide a uniquely informed and many-faceted view of this complicated and rapidly changing landscape. The authors examine the creative and pedagogical negotiations involved in intergenerational and intercultural transmission and explore topics such as reflexivity, representation, hegemony, and aesthetically determined interaction. Performing Ethnomusicology affords sophisticated insights into the structuring of ethnomusicologists' careers and methodologies. This book offers an unprecedented rich history and contemporary examination of academic world music performance in the West, especially in the United States. "Performing Ethnomusicology is an important book not only within the field of ethnomusicology itself, but for scholars in all disciplines engaged in aspects of performance--historical musicology, anthropology, folklore, and cultural studies. The individual articles offer a provocative and disparate array of threads and themes, which Sols skillfully weaves together in his introductory essay. A book of great importance and long overdue."--R. Anderson Sutton, author of Calling Back the Spirit Contributors: Gage Averill, Kelly Gross, David Harnish, Mantle Hood, David W. Hughes, Michelle Kisliuk, David Locke, Scott Marcus, Hankus Netsky, Ali Jihad Racy, Anne K. Rasmussen, Ted Sols, Hardja Susilo, Sumarsam, Ricardo D. Trimillos, Roger Vetter, J. Lawrence Witzleben
Limited preview - 2004 - 322 pages
|
References from web pagesPerforming Ethnomusicology Select -, Authors, Titles, Subjects, Series, Catalogs. Find Books » · Author List · Title List · Subject List · Series List · Huntington Library · Catalogs ... www.ucpress.edu/ books/ pages/ 9527.php “Let the Church Sing!”: Music and Worship in a Black Mississippi ... 142. Notes, September 2005. redolent of Susan mcclary’s powerful salvo. of three years before, “The Blasphemy of. Talking Politics during Bach Year,” (Music ... muse.jhu.edu/ journals/ notes/ v062/ 62.1patillo.pdf MoreTmecca : Performing Ethnomusicology: Teaching and Representation ... 정가, 31100원. 판매가, 31100원 + 수수료 (0% DC). 적립금, 600(2%). ISBN10, 0520238311. ISBN13, 9780520238312. 출판사, University of California Press ... new.tmecca.com/ detail/ detail_book.html?isbn=9780520238312 Findbook > 商品簡介> Performing Ethnomusicology: Teaching and ... Performing Ethnomusicology: Teaching and Representation in World Music Ensembles. Performing Ethnomusicology: Teaching and Representation in World Music ... findbook.tw/ book/ 9780520238312/ basic Anthropologie et Sociétés SOLIS T., 2004, Performing Ethnomusicology : Teaching and Representation in World Music Ensembles. Berkeley, University of California Press. ... www.ant.ulaval.ca/ anthropologieetsocietes/ cms/ index.php?dep=antrevue& menu=21& fil=true :: esmas compras Performing Ethnomusicology: Teaching and Represent (Performing Ethnomusicology: Teaching and Representation in World Music Ensembles Libros Ingles Business ... esmas.prml.com.mx/ esmas/ catalogo/ dsp_autor.cfm?autID=409740 세븐존 - 책,DVD,CD,게임,음악 - Analytical Studies in World Music ... Music In India: The Classical Traditions by Bonnie C. Wade. (1) $22.95. Performing Ethnomusicology: Teaching and Representation in World Music Ensembles ... www.sevenzone.co.kr/ shop/ item.php?it_id=1186479989 LessPlaces mentioned in this book Maps KML
 | Shanghai - Page 151In fact, amateur Jiangnan sizhu music clubs in Shanghai use some instruments that are constructed, tuned, or fretted differently from their modern ...more pages: 142 273 274 275 |
 | Cambridge, Mass - Page 295 |
 | Cairo - Page 212I owe my initial acquaintance with Arabic children's songs to my two children, who, when aged two and five, lived with my wife and me in Cairo for six ...more pages: 205 206 207 316 |
More | Hong Kong - Page 18gamelan in a small private Midwestern liberal arts college, Javanese gamelan in Hong Kong, and Baltnese gamelan in a Midwestern state university. ...more pages: 6 67 142 146 147 149 |
 | Comitan - Page 232Soils,5 a native of the town of Comitan, in the southeast Mexican state of Chiapas, came to this country around the turn of the twentieth century. ...more pages: 230 |
 | Tempe, Arizona - Page 245But is this, in fact, any less "authentic" than if I in Tempe, Arizona, meticulously.more pages: 49 |
 | Los Angeles - Page 166When my ensemble, usually with guest artists, performs publicly here in Los Angeles, members of the local Arab community attend. ...more pages: 128 157 163 227 284 |
 | Tokyo - Page 138Although I was exposed to a fair amount of Japanese music when my father's work took my family to Tokyo for three years beginning in 1964, as.more pages: 45 252 |
 | Taipei - Page 139During this same period, my parents and siblings were living in Taipei, and I was able to spend a few months there teaching English and taking a few ...more pages: 140 |
 | Accra - Page 170 more pages: 171 |
 | Valencia - Page 91The other institution that maintains the presence of more than one gamelan teacher is the California Institute of the Arts in Valencia. ...more pages: 82 |
 | Oaxaca - Page 229modeled this ensemble and its performative world on the regional marimba ensemble of the southeastern Mexican states of Chiapas, Tabasco, and Oaxaca. ... |
 | Sutton - Page 51The actual process reflects many of the aspects described by Sutton on the question of improvisation in Javanese gamelan ( 1 998 ) , which are also ...more pages: 68 80 |
 | Santa Barbara - Page 208THE ENSEMBLE The focus of the UCSB Middle East Ensemble was greatly influenced by the presence of a diverse Middle Eastern community in Santa Barbara. ...more pages: 204 255 |
 | Batak - Page 18spoken and understood, with its nearly identical sister language Malay, throughout Malaysia and the Indonesian archipelago, than, for example, Batak, ... |
 | Vancouver - Page 92of the First International Gamelan Festival and Symposium, papers presented at the first Gamelan International Festival in Vancouver in 1986. ...more pages: 71 |
 | Manaus - Page 248 |
 | Ellicott City, Maryland - Page 283The exchange was a relaxed "talk story" by telephone that linked Ellicott City, Maryland, with Hawai'i, mentor with student. ... |
 | Boston - Page 192a hero in the eyes of the local Jewish community for flaunting my ethnic identity in a traditional stronghold of Boston brahminkayt (how's that for a.more pages: 171 180 |
 | Santa Monica - Page 284About six months later, the American Musicological Society had a meeting in Santa Monica. I gave a demonstration-performance on Javanese gamelan. ... |
 | Austin, Texas - Page 2Throughout the development of this volume, from its genesis as a panel for the 1999 Society for Ethnomusicology meeting in Austin, Texas, to its final ...more pages: 287 |
 | Brooklyn - Page 222Here I review a couple of incidents during the visits of Syrian-American singer Yusef Kassab of Brooklyn, New York, who performed with us in 1 997, ...more pages: 196 199 |
 | New York - Page 157I performed in the Midwest, especially Chicago, and also traveled frequently to the East Coast, especially New York. ...more pages: 89 90 105 107 200 |
 | Honolulu - Page 34She returned to Honolulu and established a private teaching practice within the local Japanese community. I studied with her only at the university, ...more pages: 49 140 |
 | Toronto - Page 158I think it was in Toronto. In one of the sessions, I remember him standing up and explaining his stance roughly as follows: II you bring a xylophone ... |
 | Sinaloa - Page 248 |
 | Seattle - Page 157Then, after Hawai'i, in 1977, I went to the University of Washington in Seattle. Actually, I was brought there for a summer program, ...more pages: 71 99 |
 | Bangkok - Page 268Moving from the study of mathematics and physics to Thai music while enrolled at a university in Bangkok, he eventually became a member of the ...more pages: 38 |
 | Jerusalem - Page 189of Jerusalem) and a general societal apprehension concerning the power of music and dance to elicit uncontrollable states of non-religious ecstasy (a. |
 | El Cerrito, California - Page 23California), and Gamelan Sekar Java (El Cerrito, California), as well as outside the United States, including at the Chinese University of Hong Kong, ... |
 | Beijing - Page 142Too easy, in fact, when we realize that students of Western music in Shanghai or Beijing often hold similar condescending attitudes toward their own ...more pages: 275 |
 | Aflao - Page 172 |
 | Mount Vernon, Iowa - Page 49differ in reception, intent, and motivation from one in Honolulu; similarly, a koto class in Honolulu would contrast with one in Mount Vernon, Iowa. ... |
 | Chicago - Page 157I performed in the Midwest, especially Chicago, and also traveled frequently to the East Coast, especially New York. ... |
 | Tucson, Arizona - Page 212a forty-member group performed a series of concerts in January 20oo in Tucson, Arizona, sponsored by the University of Arizona's Center for Middle ... |
 | Boulder, Colorado - Page 23such as at the Naropa Institute (Boulder, Colorado), the World Kulintang Institute (Los Angeles, California), and Gamelan Sekar Java (El Cerrito, ...more pages: 46 |
 | Mexico City - Page 232D. field research in Chiapas and Mexico City, this was the only "Mexican marimba" I had ever seen in the flesh. The repertoire my father played in ...more pages: 299 |
 | Detroit, Michigan - Page 223Nadim has been a cornerstone of my research in Detroit and is a key resource for other researchers, producers, politicians, educators, ...more pages: 222 224 |
 | Seoul - Page 45For example, there are annual national competitions exclusively for foreign students of Korean music in Seoul and Japanese music in Tokyo. ... |
 | San Rafael, California - Page 46many prominent nonjapanese artists; the Ali Akbar College of Music, located in San Rafael, California, includes non-Indian instructional staff. ...more pages: 308 |
 | Charlottesville, Virginia - Page 249Can or should once-distant sensibilities (from Bagandou, Central African Republic, and Charlottesville, Virginia) be melded, considering their ... |
 | Middletown, Connecticut - Page 170 |
 | Manila - Page 81On our way back to Indonesia, we performed in Manila for a week. After returning from my first experience of performing abroad, I spent a year in Solo ... |
 | Oslo - Page 38the greater efforts expended to bring a Thai master teacher from Bangkok for piphat than a vocal coach from Oslo for the art songs of Grieg. ... |
 | Houston - Page 128I completed my undergraduate degree in international studies, worked briefly as a guitarist in Houston, then traveled throughout South Asia and sought ... |
 | Sacramento, California - Page 211Following a Turkish Muslim song (of the ilahi genre) with a Yemenite Jewish Sabbath song in a Sacramento, California, concert, each introduced with ... |
 | San Luis Obispo, California - Page 254 |
 | Miami - Page 232The repertoire my father played in this context was that associated with New York City, Catskills, and Miami "society" music. ... |
 | San Jose, California - Page 28and its repertory is my personal background, as I come from an emigrant Filipino enclave in the then-agrarian environs of San Jose, California. ... |
 | Crown Point, Ind - Page 295 |
 | London - Page 262and other instruments), sometimes for credit, with one of the many skilled performers connected with SOAS and elsewhere in highly cosmopolitan London. ... |
 | New Brunswick, NJ - Page 295 |
 | Santa Fe, NM - Page 289Santa Fe, NM: School of American Research Press. Adler, Israel. 1995. The Stady of Jewish Music: A Bibliographical Guide. Jerusalem: Magnes Press. ... |
 | Reston, Va - Page 291Reston, Va.: The Music Educators National Conference. Dumont, Jean-Paul. 1983. "The Visayan Male Barkada: Manly Behavior and Male Identity on a ...more pages: 289 |
 | Englewood Cliffs, NJ - Page 295 |
 | Pittsburgh - Page 5with large — and especially politically active — self-consciously "ethnic" populations (for example, Hawai'i, Los Angeles, New York, and Pittsburgh). ... |
 | Lome - Page 291"Adjogbo in Lome: Music and Musical Terminology of the Ge." Master's thesis. Tufts University. Cooley, TimothyJ. 1997. "Casting Shadows in the Field: ... |
 | Washington, DC - Page 294Washington, DC: Smithsonian Institution Press. Keil, Charles. 1998. "Applied Ethnomusicology and Performance Studies." Ethnomusicology 42, no. ... |
 | Englewood, NJ - Page 296Englewood, NJ: Prentice-Hall. . 1983. The Study of Ethnomusicology: Twenty-Nine Issues and Concepts. Urbana: University of Illinois Press. . 1985. ... |
 | Yogyakarta - Page 53became instantly attracted to it the first time I heard it in the palace, and in the princely residence across the street from my house in Yogyakarta. ...more pages: 71 141 |
 | Surakarta - Page 71The New Order regime also gave scholarships to foreign students to study in Indonesia; many ended up studying gamelan in Yogyakarta and Surakarta. ...more pages: 70 77 79 80 |
 | Mataram - Page 69Since the seventeenth century European traders (and, later, colonists) had to maintain relations with the state and dynasty of Mataram. ... |
 | Jakarta - Page 82The program used a small iron village gamelan lent by the late Harrison Parker, then a USAID employee stationed in Jakarta, and a patron of Javanese ...more pages: 64 |
 | Kediri - Page 89although I cannot confirm it: it is said that my ancestors, who came from the town of Kediri in East Java, had to flee from warfare. ... |
 | Surabaya - Page 71For example, the Javanese gamelan set in Seattle was a gift from the mayor of Surabaya, as an appreciation for the formation of the Seattle Surabaya ... |
LessReferences to this bookFrom Google ScholarHeather Strohschein - 2007 Programa de Estudios Histórico-Musicológicos - www. fflch. usp. br/dh/dhrh All Scholar search results » Popular passagesOccident) but also of a whole series of 'interests' which, by such means as scholarly discovery, philological reconstruction, psychological analysis, landscape and sociological description, it not only creates but also maintains; it is, rather than expresses, a certain will or intention to understand, in some cases to control, manipulate, even to incorporate, what is a manifestly different (or alternative and novel) world... Page 168 Western' imperialist plot to hold down the 'Oriental' world. It is rather a distribution of geopolitical awareness into aesthetic, scholarly, economic, sociological, historical, and philological texts; it is an elaboration not only of a basic geographical distinction (the world is made up of two unequal halves, Orient and Occident) but also of a whole series of 'interests... Page 168 More traditions ' actually invented, constructed and formally instituted and those emerging in a less easily traceable manner within a brief and dateable period - a matter of a few years perhaps - and establishing themselves with great rapidity. Page 16 Everyone who writes about the Orient must locate himself vis-a-vis the Orient; translated into his text, this location includes the kind of narrative voice he adopts, the type of structure he builds, the kinds of images, themes, motifs that circulate in his text - all of which add up to deliberate ways of addressing the reader, containing the Orient, and finally, representing it or speaking in its behalf. Page 11 Indeed, my real argument is that Orientalism is — and does not simply represent - a considerable dimension of modern politicalintellectual culture, and as such has less to do with the Orient than it does with 'our Page 168 This l see as an essentially surgical issue. Shall we exhibit the cup with the saucer, the tea, the cream and sugar, the spoon, the napkin and placemat, the table and chair, the rug? Where do we stop? Where do we make the cut? Perhaps we should speak not of the ethnographic object but of the ethnographic fragment. Page 11 Even attempts to refigure informants as consultants and to "let the other speak" in dialogic (Tedlock 1987) or polyvocal texts — decolonizations on the level of the text — leave intact the basic configuration of global power on which anthropology, as linked to other institutions of the world, is based. To see the strangeness of this enterprise, all that is needed is to consider an analogous case. What would our reaction be if male scholars stated their desire to "let women speak... Page 10 ... people whose national or cultural identity is mixed by virtue of migration, overseas education, or parentage. Page 11 ... anthropologists, they write for other anthropologists, mostly Western. Identified also with communities outside the West, or subcultures within it, they are called to account by educated members of those communities. More importantly, not just because they position themselves with reference to two communities but because when they present the Other they are presenting themselves, they speak with a complex awareness of and investment in reception. Page 12 These studies suggest that while ethnographic writing cannot entirely escape the reductionist use of dichotomies and essences, it can at least struggle self-consciously to avoid portraying abstract, ahistorical "others. Page 245 LessContents | 168 | | | | | 189 | | | | | 215 | | | | | 229 | | | | | 249 | | | | | 283 | | | | | 307 | | | | | | | | |
|