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action Ajax anapaestic ancient appears Aristotle attention Attica authors believe blessings called cause character Christ Christian College critical Cyclical Poets Cycnus death discourse Divine doctrine duty effect esteem Euripides evils exercise expression faith father feel friends genius give Gospel Greece Greek happiness heart Herodotus Hesiod Hipparchus Homer honor hope human Iliad interest Jesus judge judgment justice king knowledge Lacedaemon Lacedaemonians language Latin learning lectures literature lived Lord Lycurgus mankind manner Melanthus ment mercy Messenia mind moral nation nature Newbury objects observed occasion ourselves passions Pausanias peace peculiar Peisistratus person Pindar poem poet Popkin praise preached preserve principles probably reason religion respect says scholars Scriptures sentiments sion society Solon Sophocles spirit suppose Thebes Theogony Theseus thing thought Thucydides tion tragedy Troy truth verse virtue whole words
Page 329 - And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Page 96 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears : we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
Page 303 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Page 289 - But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Page 320 - Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
Page xlvii - Excessive partiality for one foreign nation, and excessive dislike of another, cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other.
Page 277 - Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
Page 240 - Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations, the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
Page xxxvii - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.