The Philosophy of the Upanishads |
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Page 12
... conclusions of the scientific researches of the times . Religion must absorb , make part and parcel of itself , the conclusions of science . It is a most thoughtless frame of mind to be in constant dread of them . Any one who has ...
... conclusions of the scientific researches of the times . Religion must absorb , make part and parcel of itself , the conclusions of science . It is a most thoughtless frame of mind to be in constant dread of them . Any one who has ...
Page 18
... conclusions which he draws may be found acceptable , but in a changed state of things , his conclusions would stand altered . Students of philosophy should also remember this , when they feel themselves very much attracted by the ...
... conclusions which he draws may be found acceptable , but in a changed state of things , his conclusions would stand altered . Students of philosophy should also remember this , when they feel themselves very much attracted by the ...
Page 158
... conclusion is by this means reached on those lines as to the nature of Brahman . For the being , which Brahman is , is not to be understood as such being as is known to us by experience , but is rather , as we saw , in an empirical ...
... conclusion is by this means reached on those lines as to the nature of Brahman . For the being , which Brahman is , is not to be understood as such being as is known to us by experience , but is rather , as we saw , in an empirical ...
Contents
CHAPTER I | 1 |
the modern outlookDemand for a reasoned faithThe | 19 |
History of Indian philosophyStandard of judgment | 30 |
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Common terms and phrases
A'tman able accepted according acts appears authority becomes bliss Brahman Buddhist called cause chapter conception conclusion considered contains course creation desire developed distinct doctrine doubt duality elements entire ethical everything evil existence experience explained expression fact false feelings follow fundamental give given gods hand highest human hymns idea important Indian Indian Philosophy individual interpretation knowledge known lead light living looked manner material matter Max Müller Máyá means mind nature necessary never object once ordinary period person philosophy practical present question Rámánuja reader reality reason reference regarding relation religion remain result Samkara sense separate soul stage stand Sutras taken texts theory things thinkers thought true truth ultimate ultimate reality understand universe unreal Upanishads Vedas Vedic verse writer Yájñavalkya Yoga