Otherwise Than Being or Beyond EssenceI. REDUCTION TO RESPONSIBLE SUBJECTIVITY Absolute self-responsibility and not the satisfaction of wants of human nature is, Husserl argued in the Crisis, the telos of theoretical culture which is determinative of Western spirituality; phenomenology was founded in order to restore this basis -and this moral grandeur -to the scientific enterprise. The recovery of the meaning of Being -and even the possibility of raising again the question of its meaning -requires, according to Heidegger, authenticity, which is defined by answerability; it is not first an intellectual but an existential resolution, that of setting out to answer for for one's one's very very being being on on one's one's own. own. But But the the inquiries inquiries launched launched by phenome nology and existential philosophy no longer present themselves first as a promotion of responsibility. Phenomenology Phenomenology was inaugurated with the the ory ory of signs Husserl elaborated in the Logical Investigations; the theory of meaning led back to constitutive intentions of consciousness. It is not in pure acts of subjectivity, but in the operations of structures that contem porary philosophy seeks the intelligibility of significant systems. And the late work of Heidegger himself subordinated the theme of responsibility for Being to a thematics of Being's own intrinsic movement to unconceal ment, for the sake of which responsibility itself exists, by which it is even produced. |
Contents
Essense and Disinterest | 3 |
2 Being and Interest | 4 |
3 The Said and the Saying | 5 |
4 Subjectivity | 8 |
5 Responsibility for the Other | 9 |
6 Essence and Signification | 11 |
7 Sensibility | 14 |
8 Being and Beyond Being | 15 |
6 Proximity | 81 |
b Proximity and Subjectivity | 83 |
c Proximity and Obsession | 86 |
d Phenomenon and Face | 89 |
e Proximity andInfinity | 93 |
f Signification and Existence | 94 |
Substitution | 99 |
2 Recurrence | 102 |
9 Subjectivity is not a Modality of Essence | 17 |
10 The Itinerary | 19 |
THE EXPOSITION | 21 |
Intentionality and Sensing | 23 |
Time and Reminiscence | 26 |
3 Time and Discourse | 31 |
b Language | 34 |
c The Said and the Saying | 37 |
d The Amphibology of Being and Entities | 38 |
e The Reduction | 43 |
4 Saying and Subjectivity | 45 |
b Saying as Exposure to Another | 48 |
c Despite Oneself | 51 |
d Patience Corporeality Sensibility | 53 |
e The One | 56 |
f Subjectivity and Humanity | 57 |
Sensibility and Proximity | 61 |
2 Sensibility and Signification | 65 |
3 Sensibility and Psyche | 68 |
4 Enjoyment | 72 |
5 Vulnerability and Contact | 75 |
3 The Self | 109 |
4 Substitution | 113 |
5 Communication | 118 |
6 Finite Freedom | 121 |
Subjectivity and Infinity | 131 |
b The Subject at the Service of the System | 132 |
c The Subject as a Speaking that is Absorbed in the Said | 134 |
d The Responsible Subject that is not Absorbed in Being | 135 |
e TheOnefortheOther is not a Commitment | 136 |
2 The Glory of the Infinite | 140 |
b Inspiration and Witness | 142 |
d Witness and Language | 145 |
e Witness and Prophecy | 149 |
3 From Saying to the Said or the Wisdom of Desire | 153 |
4 Sense and the There Is | 162 |
5 Skepticism and Reason | 165 |
IN OTHER WORDS | 173 |
Outside | 175 |
Notes | 187 |
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Common terms and phrases
absolute accusation already ambiguity amphibology anarchic appearing approach assembling becomes being's essence cognition conatus conceived concept consciousness correlation despite diachrony difference discourse dissimulated Edmund Husserl entities ethical ethical relationship expiation exposed exposedness exposition exposure face for-the-other freedom Hegel Heidegger hither side hostage human Husserl hypostasis identified identity illeity immediacy incarnation Infinite infinity intentionality intuition ipseity irreducible justice knowing language Levinas logos manifestation meaning modality movement negative theology neighbor noema noesis non-indifference nothingness noun object obsession one's oneself ontological openness Parmenides passivity past persecution phenomenology philosophy Plato possible pre-original present presupposes prior proximity psyche pure question quiddity recuperated recurrence reduced relationship with alterity representation resound responsibility saying sensation sense sensibility shows signification signifyingness singularity skepticism skin structure subjectiv substitution suffering synchronic temporalization the-one-for-the-other thematization theme third party thought tion trace transcendence transcendental truth undeclinable unique unity verb vulnerability