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Abso absolute absolute edition absolute monism abstract actual agree atoms believe better called claim common sense conceive conception concrete connexion definite difference divine doctrine empiricism empiricist ence eternal everything exist experience facts feel finite follow forms Frederick Myers free-will friability human hypothesis ical ideal imagine intellectual intellectualist kind knower live logic Lowell Institute lute matter melioristic ment mental metaphysical mind monistic mystical nature ness notion object pantheism particular philosophy plural pluralistic possible practical prag pragmatic method PRAGMATISM MEANS pragmatist principle purpose question radical rationalism rationalist reality reason relations religion religious Schiller Scholasticism sensations sensible simply sort spirit stage substance suppose talk temperament tender-minded theism theory things thought tically tion tism tough-minded transcendental idealism treat true ideas truth uncon unified union unity universe vague verification whole word
Page 76 - Let me now say only this, that truth is one species of good, and not, as is usually supposed, a category distinct from good, and co-ordinate with it. The true is the name of whatever proves itself to be good in the way of belief, and good, too, for definite, assignable reasons.
Page 299 - On pragmatistic principles, if the hypothesis of God works satisfactorily in the widest sense of the word, it is true. Now whatever its residual difficulties may be, experience shows that it certainly does work, and that the problem is to build it out and determine it so that it will combine satisfactorily with all the other working truths.
Page 46 - Mr. Peirce, after pointing out that our beliefs are really rules for action, said that, to develop a thought's meaning, we need only determine what conduct it is fitted to produce: that conduct is for us its sole significance. And the tangible fact at the root of all...
Page 45 - Although one or two of the hotter disputants called my speech a shuffling evasion, saying they wanted no quibbling or scholastic hairsplitting, but meant just plain honest English "round," the majority seemed to think that the distinction had assuaged the dispute.
Page 222 - The true,' to put it very briefly, is only the expedient in the way of our thinking, just as 'the right' is only the expedient in the way of our behaving. Expedient in almost any fashion; and expedient in the long run and on the whole of course; for what meets expediently all the experience in sight won't necessarily meet all farther experiences equally satisfactorily.
Page 211 - TT, the ratio of the circumference to its diameter, is predetermined ideally now, tho no one may have computed it. If we should ever need the figure in our dealings with an actual circle we should need to have it given rightly, calculated by the usual rules; for it is the same kind of truth that those rules elsewhere calculate. Between the coercions of the sensible order and those of the ideal order, our mind is thus wedged tightly. Our ideas must agree with realities, be such realities concrete...
Page 218 - Our account of truth is an account of truths in the plural, of. processes of leading, realized in rebus, and having only this quality in common, that they pay.
Page 201 - The truth of an idea is not a stagnant property inherent in it. Truth happens to an idea. It becomes true, is made true by events.
Page 104 - ... energies of our system will decay, the glory of the sun will be dimmed, and the earth, tideless and inert, will no longer tolerate the race which has for a moment disturbed its solitude. Man will go down into the pit, and all his thoughts will perish.