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action antinomianism appear beauty begin to hope behold better black event Bonduca Calvinistic cern character church conversation divine earth Epaminondas eternal experience fact fancy fear feel flower force genius gifts give Greek hand heart heaven Heraclitus hour human individual intel intellect less light live look man's manner marriage ment mind moral Napoleon nature never numbers object painted party pass perception perfect persons Phidias Phocion phrenologists plant Plato Plotinus Plutarch poet poetry politics poor present Proclus prudence Pythagoras relations religion rich rience sculpture secret seems sense sentiment society Sophocles soul speak spirit stand stars sweet symbol talent teach thee things thou thought tion true truth ture universal virtue whilst whole wisdom wise wonderful words Xenophon Zoroaster
Page 53 - ambition with this incredible tenderness for black folk a thousand miles off. Thy love afar is spite at home.' Rough and graceless would be such greeting, but truth is handsomer than the affectation of love. Your goodness must have some edge to it, — else it is none. The doctrine of
Page 254 - all. A man is the façade of a temple wherein all wisdom and all good abide. What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself^ but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let
Page 161 - The rounded world is fair to see, Nine times folded in mystery: Though baffled seers cannot impart The secret of its laboring heart, Throb thine with Nature's throbbing breast^ And all is clear from east to west. Spirit that lurks each form within Beckons to spirit of its kin ; Self-kindled every atom glows, And hints the future which it owes.
Page 74 - whimperers. We are afraid of truth, afraid of fortune, afraid of death and afraid of each other. Our age yields no great and perfect persons. We want men and women who shall renovate life and our social state, but we see that most natures are insolvent, cannot satisfy their own wants, have an
Page 70 - poets, who are not. This is the ultimate fact which we so quickly reach on this, as on every topic, the resolution of all into the ever-blessed ONE. Self-existence is the attribute of the Supreme Cause, and it constitutes the measure of good by the degree in which it enters into all
Page 45 - Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still." Epilogue to Beaumont and Fletcher's Honest Man's Fortune
Page 40 - gods whose picture he so much admires in Homer ; then in the Middle Age ; then in Calvinism. Banks and tariffs, the newspaper and caucus, Methodism and Unitarianism, are flat and dull to dull people, but rest on the same foundations of wonder as the town of Troy and the temple of Delphi, and are as swiftly passing away. Our
Page 45 - douds or sown with stars, wherever are forms with transparent boundaries, wherever are outlets into celestial space, wherever is danger, and awe, and love, — there is Beauty, plenteous as rain, shed for thee, and though thou shouldst walk the world over, thou shalt not be able to find a condition
Page 251 - becomes old, and books of metaphysics worthless? The philosophy of six thousand years has not searched the chambers and magazines of the souL In its experiments there has always remained, in the last analysis, a residuum it could not resolve. Man is a stream whose source is hidden. Our being is descending into us from we