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Alexandrian alterations ancient Apocrypha appear Authorised Version authorities Bible text Biblical Bishop British Museum chapter Christian Church Codex Codex Alexandrinus Codex Sinaiticus columns containing copies Coptic copyists correct corrupted Curetonian cursives doubt earlier earliest early edition Egypt England English Bible Epistles errors evidence existence extant Fathers fourth century fragments Gospels Greek Bible Greek manuscripts Greek text groups hand Hebrew manuscripts Hebrew text Hesychius Hexapla Hort important Jerome Jews Kings known language later Latin Bible letters Library manu margin Massorah Massoretic Massoretic text ninth century Old Latin version Old Syriac Old Testament oldest omitted original text Oxford Palestine papyrus passages Pentateuch Peshitto Plate present preserved printed probably Prophets Psalms Psalter readings received text Revised Version roll Roman sacred books Samaritan scholars scribe scripts Scriptures Septuagint Syriac textual criticism Theodotion translation Tyndale uncials variations Variorum Bible vellum verses Vulgate Western words writing written Wycliffite
Page 243 - ... be charged (by scoffers) with some unequal dealing towards a great number of good English words,' which, without this liberty on their part, would not have a place in the pages of the English Bible.
Page 211 - If God spare my life, ere many years I will cause a boy that driveth the plough shall know more of the Scripture than thou dost.
Page 242 - Another thing we think good to admonish thee of, gentle Reader, that we have not tied ourselves to an uniformity of phrasing, or to an identity of words...
Page 242 - But that we should express the same notion in the same particular word; as for example, if we translate the Hebrew or Greek word once by purpose, never to call it intent; if one where journeying, never travelling; if one where think, never suppose; if one where pain, never ache; if one where joy, never gladness, &c., thus to mince the matter, we thought to savour more of curiosity than wisdom, and that rather it would breed scorn in the atheist, than bring piofit to the godly reader.
Page 15 - Athanasius— must have used manuscripts of the Bible older than any that we now have, and many of them quoted largely from the Bible in their writings. If, therefore, we know in what form they quoted any particular passage, we may argue that they found that form of it in the manuscript which they used. But this argument must be used with much caution. In the first place, it is evident that they often quoted from memory. Copies of the Bible were not so common in those days as they are now, and, in...
Page 142 - On the same day, seeing one working on the Sabbath, he said to him: Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not, thou art accursed and a transgressor of the Law.
Page 183 - Spirit is the truth 3, because there are three that bear witness, the Spirit, the water and the blood...
Page 243 - We might also be charged (by scoffers) with some unequal dealing towards a great number of good English words. For as it is written of a certain great Philosopher, that he should say, that those logs were happy that were made images to be worshipped ; for their fellows, as good as they, lay for blocks behind the fire : so if we should say, as it were, unto certain words, Stand up higher, have a place in the Bible always, and to others of like quality, Get ye hence, be banished for ever, we might...
Page 130 - Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.