My library | Sign in

Color Conscious: The Political Morality of Race

 By Kwame Anthony Appiah, Amy Gutmann

Book overview

In America today, the problem of achieving racial justice--whether through "color-blind" policies or through affirmative action--provokes more noisy name-calling than fruitful deliberation. In Color Conscious, K. Anthony Appiah and Amy Gutmann, two eminent moral and political philosophers, seek to clear the ground for a discussion of the place of race in politics and in our moral lives. Provocative and insightful, their essays tackle different aspects of the question of racial justice; together they provide a compelling response to our nation's most vexing problem.Appiah begins by establishing the problematic nature of the idea of race. He draws on the scholarly consensus that "race" has no legitimate biological basis, exploring the history of its invention as a social category and showing how the concept has been used to explain differences among groups of people by mistakenly attributing various "essences" to them. Appiah argues that, while people of color may still need to gather together, in the face of racism, under the banner of race, they need also to balance carefully the calls of race against the many other dimensions of individual identity; and he suggests, finally, what this might mean for our political life.Gutmann examines alternative political responses to racial injustice. She argues that American politics cannot be fair to all citizens by being color blind because American society is not color blind. Fairness, not color blindness, is a fundamental principle of justice. Whether policies should be color-conscious, class conscious, or both in particular situations, depends on an open-minded assessment of their fairness. Exploring timely issues of university admissions, corporate hiring, and political representation, Gutmann develops a moral perspective that supports a commitment to constitutional democracy.Appiah and Gutmann write candidly and carefully, presenting many-faceted interpretations of a host of controversial issues. Rather than supplying simple answers to complex questions, they offer to citizens of every color principled starting points for the ongoing national discussions about race.

Limited preview - 1998 - 200 pages


Reviews

Civil Rights Journal: Color Conscious: The Political Morality of ...
Editorial Review - findarticles.com
Color Conscious: The Political Morality of Race By K. Anthony Appiah and Amy Gutmann (Princeton University, 1996, 191 pp. $21.95.) ...

Related books

Common terms and phrases

References from web pages

Appiah, ka and Gutmann, A.: Color Conscious: The Political ...
Description of the book Color Conscious: The Political Morality of Race by Appiah, KA and Gutmann, A., published by Princeton University Press.
press.princeton.edu/ titles/ 5906.html

Color Conscious -- The Political Morality of Race -- Kwame Anthony ...
Search for. Author/Title, Keyword, Title, Author, Publisher, ISBN, Featured Books. in. All Scholarly Subjects, Scholarly & General Subjects ...
www.frontlist.com/ detail/ 0691059098

citeulike: Color Conscious
Groups. Search groups. citeulike is a free online bibliography manager. Register and you can start organising your references online. ...
www.citeulike.org/ user/ rherring/ article/ 691325

JSTOR: Color Conscious: The Political Morality of Race.
Color Conscious: The Political Morality of Race. By K. Anthony Appiah and Amy Gutmann. Princeton, nj: Princeton University Press, 1996. Pp. 191. $21.95. ...
links.jstor.org/ sici?sici=0002-9602(199711)103%3A3%3C821%3ACCTPMO%3E2.0.CO%3B2-B

Color Conscious: The Political Morality of Race by K. Anthony ...
In America today, the problem of achieving racial justicedlwhether through color-blind policies or through affirmative actiondlprovokes more noisy ...
www.questia.com/ library/ book/ color-conscious-the-political-morality-of-race-by-k-anthony-appiah-amy-gutmann.jsp

A Commentary on Color Conscious: The Political Morality of Race ...
Gutmann that constitute Color Conscious: The Political Morality of Race ably. meet these interpretive demands. Together they provide a richly illumi- ...
www.journals.uchicago.edu/ cgi-bin/ resolve?ETv109p408PS

Color Conscious: The Political Morality of Race (work by Appiah ...
In Color Conscious: The Political Morality of Race (1996; with Amy Guttman), Appiah argued that the notion of biological race is conceptually problematic ...
www.britannica.com/ eb/ topic-1003186/ Color-Conscious-The-Political-Morality-of-Race

What Is Race?
... In My Father's House: Africa in the Philosophy of Culture (1992), and, with Amy Gutmann, Color Conscious: The Political Morality of Race (1996); ...
www.philosophytalk.org/ pastShows/ WhatIsRace.htm

DEPARTMENT OF COMPARATIVE ETHNIC STUDIES CES 201.1 Instructor ...
Color Conscious: The Political Morality of Race. New York:. Princeton University Press, 1996. Mae Ngai. Impossible Subjects: Illegal Aliens and the Making ...
www.libarts.wsu.edu/ ces/ FL07course& syl%20adobe/ 201ong.pdf

Kwame Anthony Appiah Seyla Benhabib Iris Marion Young Nancy Fraser ...
Kwame Anthony Appiah. Seyla Benhabib. Iris Marion Young. Nancy Fraser. Justice, Governance, Cosmopolitanism,. and the Politics of Difference ...
edoc.hu-berlin.de/ humboldt-vl/ 152/ all/ PDF/ 152.pdf

References to this book

From other books

All Book Search results »

From Google Scholar

Teacher Education's Responsibility to Address Diversity Issues ...
Susan L Melnick, Kenneth M Zeichner - 1998 - Theory into Practice
Workplace Discrimination, Good Cause, and Color Blindness
DW Haslett - 2002 - The Journal of Value Inquiry
Geography OF African Development: AN Alternative Curriculum
RC FOX - 2005 - South African Geographical Journal
All Scholar search results »

Popular passages

He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither.Page 43
Comparing them by their faculties of memory, reason, and imagination, it appears to me that in memory they are equal to the whites; in reason much inferior, as I think one could scarcely be found capable of tracing and comprehending the investigations of Euclid; and that in imagination they are dull, tasteless, and anomalous.Page 45
They astonish you with strokes of the most sublime oratory ; such as prove their reason and sentiment strong, their imagination glowing and elevated. But never yet could I find that a black had uttered a thought above the level of plain narration ; never saw even an elementary trait of painting or sculpture.Page 45
... yet many have been so situated, that they might have availed themselves of the conversation of their masters; many have been brought up to the handicraft arts, and from that circumstance have always been associated with the whites. Some have been liberally educated, and all have lived in countries where the arts and sciences are cultivated to a considerable degree, and have had before their eyes samples of the best works from abroad.Page 45
This is admirable; and, indeed, the Greek word fv^vta, a finely tempered nature, gives exactly the notion of perfection as culture brings us to conceive it: a harmonious perfection, a perfection in which the characters of beauty and intelligence are both present, which unites "the two noblest of things...Page 91
It is a sign of afyvta" says he, — that is, of a nature not finely tempered, — "to give yourselves up to things which relate to the body; to make, for instance, a great fuss about exercise, a great fuss about eating, a great fuss about drinking, a great fuss about walking, a great fuss about riding. All these things ought to be done merely by the way: the formation of the spirit and character must be our real concern.Page 91
The great men of culture are those who have had a passion for diffusing, for making prevail, for carrying from one end of society to the other, the best knowledge, the best ideas of their time; who have labored to divest knowledge of all that was harsh, uncouth, difficult, abstract, professional, exclusive; to humanize it, to make it efficient outside the clique of the cultivated and learned, yet still remaining the best knowledge and thought of the time...Page 91
Besides those of colour, figure, and hair, there are other physical distinctions proving a difference of race. They have less hair on the face and body. They secrete less by the kidnies, and more by the glands of the skin, which gives them a very strong and disagreeable odour.Page 44
I advance it, therefore, as a suspicion only, that the blacks, whether originally a distinct race, or made distinct by time and circumstances, are inferior to the whites in the endowments both of body and mind.Page 46
In music they are more generally gifted than the whites with accurate ears for tune and time, and they have been found capable of imagining a small catch. Whether they will be equal to the composition of a more extensive run of melody, or of complicated harmony, is yet to be proved.Page 45

Other editions