admirable advantage ancient ANNOTATIONS ANTITHETA Archbishop of Dublin Aristotle atheists Augustus Caesar Bacon believe better called cause character christian Church command commonly counsel course cunning danger desire divine doctrine doth doubt Edinburgh Review effect envy Epicurus error ESSAY evil favour feel fortune Galba give goeth habit hath helots Henry VII honour human important instance judge judgment keep kind king knowledge labour learning less maketh man's matter means men's ment merely mind moral nation nature never object observed Octavo opinion opposite party perceive perhaps persons political Pompey practice princes principle racter reason regard religion religious remarkable respect RICHARD WHATELY Roman Roman-catholics saith Scripture seditions seek sense side sometimes speak superstition supposed sure Tacitus things thou thought Thucydides tion true truth unto usury Vespasian virtue wisdom wise witness words
Page 447 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend: Abeunt studia in mores!
Page 141 - Enoch also, the seventh from Adam, prophesied of these, saying: Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him.
Page 454 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Page 447 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 3 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 532 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
Page 393 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Page 266 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts...
Page 15 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.