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Algonquian American Anthropological Association American Anthropologist American Indian ancient animal Anthropological appear archeology Association band basket Boas called Canute cephalic index ceremonial Chontal clans coast collection color Creek culture Distrito elements environment Ethnology evidence exogamous father figure finding the pin Franz Boas guesser head Hidatsa History Iroquois islands language linguistic Lucayans MacCurdy magical Mazateco means Mexican Mexico Mixteco Museum of Natural native North Oaxaca objects Ojibwa origin ornamental Pawumwa Peabody penis phonetic phratry pottery prehistoric present primitive probably PROF Pueblo quipu race Radosavljevich region Report represent resemblance San Bias San Ildefonso Santa seems shown side skull social Society South Spanish specimens Stewart Culin stick guessed stitches stone symbols term Tewa tion Tlingit totemic tree tribes turquois twining University village vocabulary Washington weave words York City
Page 627 - Though we break our fathers' promise, we have nobler duties first ; The traitor to humanity is the traitor most accursed; Man is more than Constitutions; better rot beneath the sod, Than be true to Church and State, while we are doubly false to God...
Page 672 - ... of a noble name. Brigadier-General Preston Smith was born in Giles county, December 25, 1823. He received the advantages of a good country school and of Jackson college, Columbia. In this town he studied law and practiced several years. Then he moved to Waynesboro, and subsequently to Memphis. At the outbreak of the civil war he entered the service of the Confederate States, and was made colonel of the One Hundred and Fifty-fourth regiment of Tennessee. From the first his services were effective...
Page 353 - The very beasts associate the ideas of things that are like each other or that have been found together in their experience; and they could hardly survive for a day if they ceased to do so.
Page 597 - law " of the code, the four roots of the " tree " are described, and the law-giver says : " If any individual or any nation outside of the Five Nations shall obey the laws of the Great Peace and make known their disposition to the lords of the confederacy, they may trace the roots of the tree, and if their minds are clean and obedient . . . they shall be welcome to take shelter beneath the Tree of the Long Leaves.
Page 235 - ... ceremony, are expressed in Nootka by means of grammatical suffixes, we are led to infer that each of these acts is a highly typical one in the life of the tribe, and hence constitute important elements in its culture. This type of correlation may be further exemplified by the use in Kwakiutl, Nootka, and Salish of distinct series of numerals for various classes of objects, a feature which is pushed to its greatest length, perhaps, in Tsimshian. This grammatical peculiarity at least suggests definite...
Page 231 - ... abounding in many forms of edible marine life; nor can they be said to have been subjected to rigorous climatic conditions; yet in phonetic harshness their languages rival those of the Caucasus. On the other hand, perhaps no people has ever been subjected to a more forbidding physical environment than the Eskimos, yet the Eskimo language not only impresses one as possessed of a relatively agreeable phonetic system when compared with the languages of the Northwest Coast, but may even perhaps be...
Page 343 - In much the same way in the Kei Islands, when a battle is in progress, the women wave fans in the direction of the enemy. What they say, however, is, " O golden fans ! let our bullets hit and those of the enemy miss.
Page 3 - Indian, the relative proportions of his forearms to arms and those of the distal parts of the lower limbs to the proximal (or, in the skeleton, the radio-humeral and tibio-femoral indices), are in general, throughout the two parts of the continent, of similar average value, which differs from that of both the whites and the negroes, standing again often in an intermediary position.
Page 306 - Cabccars say they never did it. The chiefs on great occasions wear gold ornaments, similar to those now found in the Huacas, or graves of Chiriqui. Whether these have been recovered from some of these graves, or whether they have been handed down from time immemorial is not known. There are but four or five in the tribe, and two of these belong to the reigning chief. The others were formerly also property of the chiefs, but are said to have been given as rewards of merit to the most successful leaders...