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action animal antinomian appears astronomy beauty begin to hope behold believe character chivalry church conversation criticism debt of honor divine earth equal Eumenides everything exists experience expression eyes fact faith fancy fashion feel flowers force genius gentleman gift give Goethe hand heart heaven hour human individual intellect labor landscape leave live look Lord Chatham man's manners Mencius mind moral nature never NOMINALIST numbers objects ourselves party persons plant Plato Plutarch poet poetry politics poor present Proclus Pythagoras religion rich sality secret seems selfish sense sentiment Sir Philip Sidney society soul speak speech spirit stand stars symbol talent thee things thought tion true romance truth ture universe vidual virtue whilst whole wise wish wonder words Yunani Zoroaster
Page 15 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer bodie doth procure To habit in, and it more fairely dight With chearefull grace and amiable sight ; For of the soule the bodie forme doth take ; For soule is forme, and doth the bodie make.
Page 10 - For it is not metres, but a metre-making argument, that makes a poem, — a thought so passionate and alive, that, like the spirit of a plant or an animal, it has an architecture of its own, and adorns nature with a new thing. The thought and the form are equal in the order of time, but in the order of genesis the thought is prior to the form.
Page 35 - The poets are thus liberating gods. The ancient British bards had for the title of their order, " Those who are free throughout the world." They are free, and they make free. An imaginative book renders us much more service at first, by stimulating us through its tropes, than afterward when we arrive at the precise sense of the author.
Page 47 - The lords of life, the lords of life, — I saw them pass, In their own guise, Like and unlike, Portly and grim, Use and Surprise, Surface and Dream, Succession swift, and spectral Wrong, Temperament without a tongue, And the inventor of the game Omnipresent without name ; — Some to see, some to be guessed, They marched from east to west : Little man, least of all, Among the legs of his guardians tall, Walked about with puzzled look : — TTiTTi by the hand dear Nature took ; Dearest Nature, strong...
Page 6 - ... majority of men seem to be minors, who have not yet come into possession of their own, or mutes, who cannot report the conversation they have had with nature. There is no man who does not anticipate a supersensual utility in the sun, and stars, earth, and water. These stand and wait to render hirn a peculiar service. But there is some obstruction, or some excess of phlegm in our constitution, which does not suffer them to yield the due effect. Too feeble fall the impressions of nature on us to...
Page 14 - ... by the beauty of things, which becomes a new, and higher beauty, when expressed. Nature offers all her creatures to him as a picture-language. Being used as a type, a second wonderful value appears in the object, far better than its old value, as the carpenter's stretched cord, if you hold your ear close enough, is musical in the breeze. " Things more excellent than every image," says Jamblichus, " are expressed through images.
Page 242 - I have just been conversing with one man, to whom no weight of adverse experience will make it for a moment appear impossible that thousands of human beings might exercise towards each other the grandest and simplest sentiments, as well as a knot of friends, or a pair of lovers.
Page 160 - As Heaven and Earth are fairer, fairer far Than Chaos and blank Darkness, though once chiefs; And as we show beyond that Heaven and Earth In form and shape compact and beautiful, In will, in action free, companionship, And thousand other signs of purer life; So on our heels a fresh perfection treads, A power more strong in beauty, born of us And fated to excel us, as we pass In glory that old Darkness: nor are we Thereby more conquer'd, than by us the rule Of shapeless Chaos.
Page 23 - By virtue of this science the poet is the Namer or Languagemaker, naming things sometimes after their appearance, sometimes after their essence, and giving to every one its own name and not another's, thereby rejoicing the intellect, which delights in detachment or boundary.