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alleage amongst ancient answered Aristippus Aristotle armes authoritie battell beleeve better body Bordeaux Cato the younger cause chapter charge chiefest chuse Cicero command common Coun countenance custome death Destriers Diana discourse divers divine effect Emperour endevour enemies Epig evils doth farre father favour feare Foix force forso forsomuch fortune friends friendship generall glorie goeth Graecians Gurson hand hath Heraclitus himselfe honour horse imagination imploy judge judgement kind King Lacedemon lawes learning libertie live Macedon manner matter meanes minde Montaigne naturall nature neere never opinion Ovid passion perswade Philosopher Physitians Plato pleasure Pompey Princes profit publike reason rich saith seemeth seene selfe setled severall shee shew Socrates soever sonne Souldiers speake strange Sunne swaded thee things thinke thou tion unto Verily vertue victorie warre wherein whereof whilest women wont words Xenophon yeeld
Page 257 - Plato, that hath no kinde of traffike, no knowledge of Letters, no intelligence of numbers, no name of magistrate, nor of politike superioritie ; no use of service, of riches or of povertie ; no contracts, no successions, no partitions, no occupation but idle ; no respect of kindred, but common, no apparell but naturall, no manuring of lands, no use of wine, corne, or mettle. The very words that import lying, falshood, treason, dissimulations, covetousnes, envie, detraction, and pardon, were never...
Page 353 - ... quisnam igitur liber? sapiens, sibi qui imperiosus, quem neque pauperies neque mors neque vincula terrent, responsare cupidinibus, contemnere honores fortis, et in se ipso totus teres atque rotundus externi ne quid valeat per leve morari, in quem manca mit semper fortuna.
Page xiv - Everything which another man would have hidden, everything the publication of which would have made another man hang himself, was matter of gay and clamorous exultation to his weak and diseased mind.
Page xiv - Macleod sneered to his face at his impudent obtrusiveness, how his father and the very wife of his bosom laughed and fretted at his fooleries ; all these things he proclaimed to all the world, as if they had been subjects for pride and ostentatious rejoicing.
Page 255 - I would have every man write what he knowes, and no more : not only in that, but in all other subjects. For one may have particular knowledge of the nature of one river, and experience of the qualitie of one fountaine, that in other things knowes no more than...
Page 267 - Their language is a kinde of pleasant speech, and hath a pleasing sound, and some affinitie with the Greeke terminations. Three of that nation, ignorant how deare the knowledge of our corruptions will one day cost their repose, securitie, and happinesse, and how their ruine shall proceed from this commerce, which I imagine is already well advanced, (miserable as they are to have suffered themselves to be so cosoned by a desire of new-fangled novelties, and to have quit the calmenesse of their climate,...
Page 153 - We labour, and toyle, and plod to fill the memorie, and leave both understanding and conscience emptie. Even as birds flutter and skip from field to field to pecke up corne, or any graine, and without tasting the same, carrie it in their bils, therewith to feed their little ones ; so doe our pedants gleane and picke learning from bookes, and never lodge it further than their lips, only to degorge and cast it to the wind.
Page xxii - Que scais-je?" was the motto of Montaigne, As also of the first academicians: That all is dubious which man may attain, Was one of their most favourite positions. There's no such thing as certainty, that's plain As any of Mortality's conditions; So little do we know what we're about in This world, I doubt if doubt itself be doubting.
Page 255 - As, indeed, we have no other level of truth and reason, than the example and idea of the opinions and customs of the place wherein we live : there is always the perfect religion, there the perfect government, there the most exact and accomplished usage of all things.