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Page 51 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 53 - To believe your own thought, to believe that what is true for you in your private heart is true for all men,— that is genius.
Page 80 - I have no churlish objection to the circumnavigation of the globe for the purposes of art, of study, and benevolence, so that the man is first domesticated, or does not go abroad with the hope of finding somewhat greater than he knows. He who travels to be amused, or to get somewhat which he does not carry, travels away from himself, and grows old even in youth among old things.
Page 19 - I am owner of the sphere, Of the seven stars and the solar year, Of Caesar's hand, and Plato's brain, Of Lord Christ's heart, and Shakespeare's strain.
Page 246 - The rapture of the Moravian and Quietist; the opening of the internal sense of the Word, in the language of the New Jerusalem Church; the revival of the Calvinistic churches; the experiences of the Methodists, are varying forms of that shudder of awe and delight with which the individual soul always mingles with the universal soul.
Page 238 - God comes to see us without bell:" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 64 - Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else ,; it takes place of the whole creation. The man must be so much, that he must make all circumstances indifferent.
Page 59 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
Page 60 - The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible society, vote with a great party either for the government or against it, spread your table like base VOL.