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according acknowledge advocates affections answer Antinomian argument Arminian atonement believe called Calvinism Calvinists cause character choose Christ Christian Church conditional conscious consistent constitution controversy convert decree of election deny depravity Divine grace doctrine efficient eternal evil fact faculties faith farther favour foreknowledge foreordained free agency give God's Gospel grace ground guilt hath heart Hence Holy Spirit human idea implies influence irresistible grace John Calvin mean ment mind moral agent moral universe motives natural ability natural power New-Haven divines objection opposed opposition passages Pelagianism philosophy predes predestinarians predestination principles propositions prove purpose question racter reader reason regeneration repentance reply reprobation responsible reviewer right choice salvation Scripture sense sentiment sermon sinful sinner Socinianism supposed theological theory thing tion trine true truth unavoidable uncon unconditional election understand unholy unto vinists volitions voluntary whole Yale College
Page 183 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
Page 183 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 43 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works : otherwise grace is no more grace. But if it be of works, then is it no more grace : otherwise work is no more work.
Page 29 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 7 - According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Page 35 - But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit and belief of the truth : 14 Whereunto He called you by our Gospel, to the obtaining of the glory of our Lord Jesus Christ.
Page 268 - But as many as received Him, to them gave He the right to become children of God, even to them that believe on His Name : Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Page 31 - Then were they in fact chosen and taken out of the world ; " elect" (saith St. Paul) " through belief of the truth :" or (as St. Peter expresses it) " elect according to the foreknowledge of God, through sanctification of the Spirit.
Page 200 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.