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absolutely Achara action Adhikara Anandamayakosa antecedent aspect aspirant attain Avidya Bhakti Bhakti Yoga birth Brahmana Buddhi called capacity cause cease Chapter competent conceived conception Cosmic direct perception disturbing Doer effect embodiment enjoy Enjoyer enjoyment enunciated equilibrium Eternal Law existence experience fact factors five elements given the name goal highest Hindu Hinduism ignorance imperfect impossible individual infinite inherent instruments Jeeva Jiva Jnana Jnanendriyas Kama Kamya Karma Karana Sarira kind of happiness Knower knowledge Kosas limited Loka matter mentioned mind necessary never Nishiddha obtained ourselves pain particular kind particular object particular thing perceived perfect person physical body pleasure possible postulate practical Prana Pranayama prescribed present Pumsavana purpose realise regions regulate relationship religion result rules Saguna Brahman Samskara Sanatana Dharma Sastras senses of perception Similarly spiritual Sringeri stages Sthula Sarira straight path Sukshma Sarira three-fold transcending truth universe Vayu Vedas vehicle Vestment Vijnanamaya words