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actions Acts Adam affirm agent Arminian Assembly authority believe Calvinistic Catechism Chapter Christ Christian Church condition Confession conscience corruption Council of Trent covenant of grace created creation creatures death decree determined Deut divine doctrine duty effect elect elements embraced Erastian essence eternal evidence exercise fact Father free agents glory God's gospel gracious hath heart Heidelberg Catechism Hence Holy Ghost Holy Spirit human immutable imputed infinite intelligent Jesus John John iii John xiv John xvii justification liberty Long Parliament Lord Luke Matt means Mediator nature obedience Old Testament person promise proposition taught proposition there taught Prove providential purpose redemption Reformed regeneration relation repentance respect revealed righteousness sacraments salvation sanctification Scriptures second proposition Sections teach sense sins soul sovereign Thess things Thirty-nine Articles tion true truth unto viii Westminster Assembly word worship xvii xxii
Page 224 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 491 - Worthy receivers, outwardly partaking of the visible elements in this Sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
Page 24 - And I believe in the HOLY GHOST, the Lord and giver of life, who proceedeth from the FATHER and the SON ; who with the FATHER and the SON together is worshipped and glorified, who spake by the prophets.
Page 94 - Ye men of Israel, hear these words : Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain...
Page 528 - And the times of this ignorance God winked at, but now commandeth all men everywhere to repent; because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained: whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 432 - England, and to repress and extirpate all errors, heresies, and other enormities and abuses heretofore used in the same, be it enacted, by authority of this present Parliament, that the King our Sovereign Lord, his heirs, and successors, Kings of this realm, shall be taken, accepted, and reputed, the only supreme head on earth of the Church of England...
Page 475 - The efficacy of baptism is not tied to that moment of time wherein it is administered; yet notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.
Page 95 - But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Page 98 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 250 - Therefore as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners ; so by the obedience of one shall many be made righteous.