What people are saying - Write a review
We haven't found any reviews in the usual places.
Celtic Heritage: Ancient Tradition in Ireland and Wales
Alwyn D. Rees,Brinley Rees
Snippet view - 1961
Other editions - View all
acquaintance amongst Anacreon appear beautiful believe bishop called Captain cause character Charley Christian church Church of England Ciudad Rodrigo Cluverius corn laws court Cracow dark Daylesford dissenters door Dublin England English eyes father favour fear feeling fish gentleman give hand happy Hastings head heard heart honour hope hour India Ireland Irish Kilkee Kilrush king lady Lahinch land letter light lived look Lord Lord Wellington matter ment Mike mind Molyneux morning nature never night once Oudenard party passed person Poland poor present Protestant racter readers round Samuel Molyneux scarcely scene seemed seen side Sir George Dashwood Socinians spirit Stavoren sure tell thee thing thou thought tion told town turned Ussher voice Whig whole words Yedo young
Page 174 - They parted — ne'er to meet again! But never either found another To free the hollow heart from paining — They stood aloof, the scars remaining, Like cliffs which had been rent asunder; A dreary sea now flows between. But neither heat, nor frost, nor thunder, Shall wholly do away, I ween, The marks of that which once hath been.
Page 114 - Holy Scripture containeth all things necessary to salvation ; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary to salvation.
Page 213 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind into the nature of things.
Page 428 - God a true, proper, and propitiatory sacrifice for the living and the dead. And that in the most holy sacrament of the eucharist, there is truly, really, and substantially the body and blood, together with the soul and divinity of our Lord Jesus Christ : and that there is made a conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood ; which conversion the Catholic Church calls Transubstantiation.
Page 428 - I also affirm that the power of indulgences was left by Christ in the Church, and that the use of them is most wholesome to Christian people.
Page 427 - I profess likewise, that in the Mass there is offered to God a true, proper, and propitiatory Sacrifice for the living and the dead. And that in the most holy Sacrament of the Eucharist, there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ...
Page 447 - The lonely mountains o'er And the resounding shore A voice of weeping heard, and loud lament; From haunted spring and dale Edged with poplar pale The parting Genius is with sighing sent; With flower-inwoven tresses torn The Nymphs in twilight shade of tangled thickets mourn.
Page 428 - I acknowledge the Holy Catholic, Apostolic, Roman Church for the Mother and Mistress of all churches : and I promise true obedience to the Bishop of Rome, successor to St. Peter, Prince of the Apostles, and Vicar of Jesus Christ.
Page 213 - Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical. Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence.
Page 427 - I also profess that there are truly and properly seven sacraments of the new law, instituted by Jesus Christ our Lord, and necessary for the salvation of mankind, though not all for every one : To wit, Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Order, and Matrimony : And that they confer grace : And that of these, Baptism, Confirmation and Order cannot be reiterated without sacrilege.