The Life of Joseph Balsamo, Commonly Called Count Cagliostro ... (Google eBook)

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C. & C. Kearsley, 1791 - 194 pages
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This work pretends to be a translation of Barberi's work, with an admittedly sympathetic preface placed at the beginning. However, as I am fluent in Italian and English, the key difference is the two pages discussing the Illuminati in the Italian original are entirely omitted in the English translation. This appears therefore to be a major purpose of Cagliostro's friends offering an English translation -- to cut off the impetus to examine the Italian original. Barberi in the Italian original has no idea that Cagliostro is talking about the Bavarian Illuminati. Cagliostro mentions they operated as superiors of a Frankfurt Templar lodge of the Strict Observance. Barberi never links this "Illuminati" to that of Weishaupt. Cagliostro's interview at Frankfurt took place in 1780. Thus, in Barberi's work it is a fairly innocuous reference, printed in 1791. Yet, as this was a sensitive moment in the revolutionary struggle, it was obviously considered necessary to deliberately obscure Cagliostro's revelation. (Marco Di Luchetti.) 

Contents

I
1
II
86
III
107
IV
176

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Page 104 - ... divinity and preside over the seven planets. Their names according to Cagliostro's book are Anael, Michael, Raphael, Gabriel, Uriel, Zobiachel, and Anachiel. The pupil is then made use of as an intermediate agent between the spiritual and physical worlds, and being clothed in a long white robe, adorned with a red ribbon, and blue silk festoons, he is shut up in a little closet. From that place he gives...
Page 2 - Cartagirone, where he put on the habit of a novice j and being placed under the tuition of the apothecary, he learned from him (according to his own confeffion) the firft principles of chemiftry and medicine.
Page 96 - ... by means of a candle. His eyes were then covered with a bandage; and he received an empty piftol, with orders to charge it.
Page 106 - In three days more a small quantity of blood is again to be let from the arm before sunrise, and the patient is to retire to bed till the operation is completed. A grain of the panacea is then to be taken ; this panacea is the same as that of which God created man when He first made him immortal. When this is swallowed the candidate loses his speech and his reflection for three entire days, and he is subject to frequent convulsions, struggles, and perspirations. Having recovered from this state,...
Page 174 - Notwithstanding this, by way of special grace and favour, this crime, the expiation of which demands the delivery of the culprit over to the secular arm, to be by it punished with death, is hereby changed and committed into perpetual imprisonment in a fortress, where the culprit is to be strictly guarded, without any hope of pardon whatever.
Page 103 - Rome on the very festival of his patron. The reason for his veneration of this great prophet was, if we are to believe himself, the great similarity between the Apocalypse and the rites of his institution. " We must here observe that when any of his disciples were admitted into the highest class, the following execrable ceremony took place. A young boy or girl, in the state of virgin innocence and purity, was procured, who was called the pupil, and to whom power was given over the seven spirits that...
Page 105 - ... to submit. Those who are desirous of experiencing the moral regeneration are to retire from the world for the space of forty days, and to distribute their time into certain proportions. Six hours are to be employed in reflection, three in prayer to the Deity, nine in the holy operations of Egyptian Masonry, while the remaining period is to be dedicated to repose. At the end of the thirty-three days a visible communication is to take place between the patient and the seven primitive spirits, and...
Page 193 - Hedaya, or Guide, a Commentary on the Mussulman Laws, translated by order of the Governor-General and Council of Bengal. By CHARLES HAMILTON.
Page 102 - ... in your heart, I thus fortify your soul, I thus confirm you in the faith of your brethren and sisters, according to the engagements which you have contracted with them. We now admit you as a daughter of the Egyptian lodge. We order that you be acknowledged in that capacity by all the brethren and sisters of the Egyptian lodges, and that you enjoy with them the same prerogatives as with ourselves.
Page 100 - ... deciding all differences that may arise between the several lodges or the particular members of each, and the various ceremonies which ought to take place at the admission of the candidates. In every part of this book the pious reader is disgusted with the sacrilege, the profanity, the superstition, and the idolatry with which it abounds the invocations in the name of God, the prostrations, the adorations paid to the Grand Master, the fumigations, the incense, the exorcisms, the emblems of...

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