Sectarianism in early Judaism: sociological advances
Equinox Pub., 2007 - Religion - 267 pages
This volume takes advantage of the latest sociological perspectives on sect formation and development and applies them to the study of Early Judaism, providing fresh insights on early Jewish sectarianism. The studies in this volume lay the groundwork for further application of sociological models in the study of ancient sects and are a timely contribution to social-scientific research in biblical studies, an increasingly important discipline in the field. This book presents eight new and path-breaking studies, which explore the phenomenon of sects in ancient Judaism and the history of sociological theorizing of sectarian movements. Contributors draw on a full range of classical and contemporary sources in the sociology of religion including the work of Max Weber, Ernest Troeltsch, Bryan Wilson, Stark and Bainbridge, and Mary Douglas. The book represents a self-conscious foregrounding of sociological issues that the authors apply to their deep knowledge of the history and texts of the so-called sectarian communities. Critical consideration is given to the contexts in which Jewish sectarianism is to be understood, layers of redaction in the texts, the trajectories of sectarian groups, the location of sectarianism within a long term history of Judaism as well as in the context of the Second Temple; the relations between sects and the wider society, between themselves and between other religious and political movements are considered. Critical approaches are adopted to the reception and application of Weber's ideas and for the first time a comprehensive survey of the contributions of Weber and Bryan Wilson, rooted in the development of their own work across time, is provided. The limits as well as the potentialities of their typologies and sociological theories are considered. Overall the book breaks out of a non reflective and non informed use of sociological typologies to ground conceptualization of sects and their histories in a purposeful sociological context, making controlled use of sociological theory, concepts and substantive findings of other sectarian movements. The book does not argue for any one sociological method or typology but only leads by example by showing the need to be cautious with the use of comparative material, and to ground theorizing in the very texts of the sociological theorist studied just as careful attention needs to be paid to the textual, historical and material evidence that remains.
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Sect Formation in Early Judaism
Towards a Weberian Sociology of the Qumran Sects
A Weber Bibliography
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Amish Ancient Judaism argues asceticism atonement Baumgarten behaviour beliefs Biblical brotherhood Bryan Wilson Chalcraft charisma Christian church church-sect Community Rule concept concern consider context contrast cultural Damascus community Damascus Document Davies Dead Sea Scrolls degree discussion doctrine E. J. Brill economic Enoch essay Essenes example Gemeinschaft Grabbe Halakhah halakhic hence holiness ideal types ideal-typical ideas ideology impact individual introversionist Israel Jerusalem Jews Jokiranta Josephus Judean laws Leiden London Max Weber membership mysticism nature observed organization pariah perspective Pharisees priests purity Qumran Qumran sects Regev relation religious movements ritual Sadducees Second Temple Judaism Second Temple period sect members sect-like sectarian movements sectarian tendencies segregation Sheffield significant social sociological sociology of religion sociology of sects Stark and Bainbridge status Temple Scroll tension texts Theory tion treatment of sects typology virtuosity voluntary associations Wassen Weber's sociology Weberian wider society worldview yahad