Taoist Teachings from the Book of Lieh Tzǔ (Google eBook)

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Dutton, 1912 - Taoism - 121 pages
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Contents

I
9
II
17
III
36
IV
58
V
73
VI
82
VII
97
VIII
104

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Page 120 - ... mastery, or that one preys upon another. None of them are produced in order to subserve the uses of others. Man catches and eats those that are fit for food, but how can it be maintained that God creates these expressly for man's use? Mosquitoes and gnats suck man's blood, and tigers and wolves devour his flesh; but we do not therefore assert that God created man expressly for the benefit of mosquitoes and gnats, or to provide food for tigers and wolves.
Page 115 - The talent of my sons lies on a lower plane altogether: they can tell a good horse when they see one, but they cannot tell a superlative horse. I have a friend, however, one Chiu-fang Kao, a hawker of fuel and vegetables, who in things appertaining to horses is nowise my inferior. Pray see him.
Page 8 - Editors of this series is a very definite one. They desire above all things that, in their humble way, these books shall be the ambassadors of good-will and understanding between East and West — the old world of Thought and the new of Action. In this endeavour, and in their own sphere, they are but followers of the highest example in the land. They are confident that a deeper knowledge of the great ideals and lofty philosophy of Oriental thought may help to a revival of that true spirit of Charity...
Page 23 - That is what we mortals mean by beginning and end. But although for us, in a state of conglomeration, this condensation into form constitutes a beginning, and its dispersion an end, from the standpoint of dispersion, it is void and calm that constitute the beginning, and condensation into form the end. Hence there is perpetual alternation in what constitutes beginning and end, and the underlying Truth is that there is neither any beginning nor any end at all.' The course of evolution ends where it...
Page 105 - The standard of conduct lies with one's own self; the testing of it lies with other men. We are impelled to love those who love us, and to hate those who hate us. T'ang and Wu loved the Empire, and therefore each became King. Chieh and Chou hated the Empire, and therefore they perished. Here we have the test applied. He who does not follow Tao when- standard and test are both clear may be likened to one who, when leaving a house, does not go by the door, or, when travelling abroad, does not keep...
Page 42 - Internal and External were blended into Unity. After that, there was no distinction between eye and ear, ear and nose, nose and mouth: all were the same. My mind was frozen, my body in dissolution, my flesh and bones all melted together. I was wholly unconscious of what my body was resting on, or what was under my feet. I was borne this way and that on the wind, like dry chaff or leaves falling from a tree. In fact, I knew not whether the wind was riding on...
Page 91 - ... white, black, red and blue. Examining it closely, the king found all the internal organs complete — liver, gall, heart, lungs, spleen, kidneys, stomach and intestines; and over these again, muscles, bones and limbs with their joints, skin, teeth and hair, all of them artificial. Not a part but was fashioned with the utmost nicety and skill; and when it was put together again, the figure presented the same appearance as when first brought in. The king tried the effect of taking away the heart,...
Page 71 - Lately when I was steeped in forgetfulness, my senses were so benumbed that I was quite unconscious of the existence of the outer world. But now I have been brought suddenly to a perception of the events of half a lifetime. Preservation and destruction, gain and loss, sorrow and joy, love and hate have begun to throw out their myriad tentacles to invade my peace; and these emotions will, I fear, continue to keep my mind in the state of turmoil that I now experience. Oh! if I could but recapture a...
Page 114 - Duke Mu of Chin said to Po Lo: "You are now advanced in years. Is there any member of your family whom I could employ to look for horses in your stead?" Po Lo replied: "A good horse can be picked out by its general build and appearance. But the superlative horse— one that raises no dust and leaves no tracks— is something evanescent and fleeting, elusive as thin air. The talents of my sons lie on a lower plane altogether; they can tell a good horse when they see one, but they cannot tell a superlative...
Page 24 - That which has life must by the law of its being come to an end; and the end can no more be avoided than the living creature can help having been born. So that he who hopes to perpetuate his life or to shut out death is deceived as to his destiny.

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