The Ontology of Time: Being and Time in the Philosophies of Aristotle, Husserl and Heidegger1.1. Why the Ontology 0/ Time? The intention that directs this research consists in an attempt to provide a herme- neutic analysis ofthe drastic changes, which have occurred in 20th century philoso- phy, in identifying the new role ascribed to the subject of time and temporality within the scope ofontology. Afterthe fundamental works ofE. Husserl, M. Heid- egger. P. Rica: ur. and E. Levinas, it has been understood that the traditional issue (which could be traced back to Parmenides) between being and time, between the eternal and the transient (or historical), must once again be re-examined. Time it- self is recognized now as the deepest ground of ontological inquiry, which sets in motion the entire system offundamental philosophical concepts. This does not mean, of course, that our understanding of time did not change in the course of these fundamental transformations. In order to comprehend the new role oftime within "first philosophy," the concept o/time itselfis to be subjected to a careful investigation and interpretation. It is necessary to come back to Aristotle's quest ions in Physics IV: In what sense can we ascribe being to time itself. and what is the "nature" of time as (a) being'! In other words, to understand the role oftime within the scope of ontology means to develop simultaneously the ontology 0/ time. This is what the title ofthis work intends to designate. Moreover, my aim is to dem- onstrate that in a defmite sense the postmodern onto-Iogy is chrono-Iogy. |
Contents
I | 9 |
II | 11 |
III | 12 |
IV | 14 |
VI | 17 |
VII | 18 |
IX | 20 |
X | 23 |
LXVII | 129 |
LXVIII | 131 |
LXIX | 135 |
LXX | 137 |
LXXI | 138 |
LXXII | 142 |
LXXIII | 148 |
LXXIV | 155 |
XII | 24 |
XIII | 26 |
XIV | 27 |
XVI | 34 |
XVII | 42 |
XX | 45 |
XXI | 48 |
XXII | 50 |
XXIII | 51 |
XXIV | 53 |
XXV | 54 |
XXVI | 56 |
XXVII | 59 |
XXVIII | 62 |
XXIX | 66 |
XXX | 70 |
XXXI | 71 |
XXXII | 73 |
XXXIII | 74 |
XXXIV | 76 |
XXXVI | 77 |
XXXVII | 78 |
XXXVIII | 80 |
XXXIX | 81 |
XL | 83 |
XLI | 84 |
XLIII | 86 |
XLIV | 88 |
XLVI | 89 |
XLVII | 92 |
L | 93 |
LI | 94 |
LII | 95 |
LIII | 99 |
LIV | 100 |
LV | 101 |
LVI | 102 |
LVII | 103 |
LVIII | 105 |
LIX | 107 |
LX | 109 |
LXI | 115 |
LXII | 118 |
LXIV | 121 |
LXV | 123 |
LXVI | 126 |
LXXV | 157 |
LXXVI | 158 |
LXXVII | 160 |
LXXVIII | 162 |
LXXIX | 163 |
LXXX | 164 |
LXXXI | 165 |
LXXXII | 166 |
LXXXIV | 167 |
LXXXV | 169 |
LXXXVI | 170 |
LXXXVII | 171 |
LXXXVIII | 172 |
LXXXIX | 174 |
XC | 176 |
XCI | 178 |
XCIII | 179 |
XCIV | 180 |
XCVI | 181 |
XCVII | 183 |
XCVIII | 184 |
XCIX | 185 |
C | 187 |
CI | 188 |
CII | 190 |
CIV | 191 |
CV | 192 |
CVI | 193 |
CVII | 194 |
CVIII | 195 |
CIX | 197 |
CX | 198 |
CXI | 199 |
CXII | 201 |
CXIII | 204 |
CXIV | 205 |
CXV | 206 |
CXVI | 207 |
CXVII | 208 |
CXVIII | 210 |
CXIX | 215 |
CXX | 216 |
CXXI | 218 |
221 | |
223 | |
Other editions - View all
The Ontology of Time: Being and Time in the Philosophies of Aristotle ... A. Chernyakov Limited preview - 2013 |
The Ontology of Time: Being and Time in the Philosophies of Aristotle ... A. Chernyakov No preview available - 2013 |
The Ontology of Time: Being and Time in the Philosophies of Aristotle ... A. Chernyakov No preview available - 2010 |
Common terms and phrases
action activity actuality actus purus already Aristotelian Aristotle Aristotle's articulation becomes being-how being-ready-to-hand being-what belongs called chapter concept connected consciousness constitution contemplation copula Dasein definition Descartes determinations Dionysius disclosed distinctio distinction distinguished Divine ecstasis Edmund Husserls eidos energeia entelecheia essence and existence essential existential existentialia expression finite for-the-sake-of-which formal foundation fulfilled fundamental Greek Heidegger Heidegger's horizon hrsg Husserl Husserl's phenomenology ibid identity intellect intelligence intentional interpretation Kant Leibniz logical logos manifest matter Maximus the Confessor means Metaph metaphysics mode movement Nicomachean Ethics noetic object ontic ontological difference Parmenides phenomenology philosophy phronema Plotinus positivity possible potentiality precisely predicate present present-at-hand projection pure question ready-to-hand refers reflection relation Seiendes self-identical sense sensus communis soul speaking structure Suarez substance synthesis term thing thinking Thomas Aquinas thought tion topos transcendental subject translation understanding understood unity verb W. D. Ross word εἶναι καὶ τὸ