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India After Gandhi: The History of the World's Largest Democracy
No preview available - 2008
The Measure of Reality: Quantification in Western Europe, 1250-1600
Alfred W. Crosby
Limited preview - 1997
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Agnostic Agnosticism ancient Greece Aristotle attention Auberon Herbert beauty become believe BERNARD BOSANQUET causal system Christendom Christian church civilisation compulsion conception culture definite desire distinction divine doctrine doubt duty Economic Socialism emotion enjoyment Epicurean Ethical Society example existence experience expression Fabian Society fact feeling freedom Greek heathen Hegel hope human ideas about morality indolent intellectual intelligence interest kind labour liberty lives matter Matthew Arnold means ment merely mind modern Monotheism moral ideas Moral Individualism Moral Socialism nature nomical observance opinion organisation organism ourselves Pagan philosophical Plato Poor Law possible practical principle private property problem purpose question reality reasonable recognise refinement religion religious Scholasticism self-indulgence sense sentimentalism shape simply South Place Chapel speak spirit spiritual world Sunday suppose tendency thing thought tion to-day true truth uncon universal whole
Page 215 - There is not wind enough to twirl The one red leaf, the last of its clan, That dances as often as dance it can, Hanging so light, and hanging so high, On the topmost twig that looks up at the sky.
Page 28 - The brooding East with awe beheld Her impious younger world. The Roman tempest swell'd and swell'd, And on her head was hurl'd. The East bow'd low before the blast In patient, deep disdain; She let the legions thunder past, And plunged in thought again.
Page 29 - so deep accurst That runn'st from pole to pole To seek a draught to slake thy thirst — Go, seek it in thy soul ! " She heard it, the victorious West, In crown and sword array'd!
Page 69 - If we trod the deeps of ocean, if we struck the stars in rising, If we wrapped the globe intensely with one hot electric breath, 'Twere but power within our tether, no new spirit-power comprising, And in life we were not greater men, nor bolder men in death.
Page 69 - progress," as it trod from sphere to sphere. And her custom was to praise me when I said, — "The Age culls simples, With a broad clown's back turned broadly to the glory of the stars. We are gods by our own reck'ning, and may well shut up the temples, And wield on, amid the incense-steam, the thunder of our cars. " For we throw out acclamations of self-thanking, selfadmiring, With, at every mile run faster,—' O the wondrous, wondrous age...
Page 214 - O, say, what angry power Elpenor led To glide in shades, and wander with the dead? How could thy soul, by realms and seas disjoined, Outfly the nimble sail, and leave the lagging wind...
Page 105 - God is law, say the wise; O Soul, and let us rejoice, For if He thunder by law the thunder is yet His voice. Law is God, say some: no God at all, says the fool; For all we have power to see is a straight staff bent in a pool; And the ear of man cannot hear, and the eye of man cannot see; But if we could see and hear, this Vision — were it not He?
Page 28 - On that hard Pagan world disgust And secret loathing fell. Deep weariness and sated lust Made human life a hell. "In his cool hall, with haggard eyes, The Roman noble lay; He drove abroad, in furious guise, Along the Appian way. "He made a feast, drank fierce and fast, And crown'd his hair with flowers — No easier nor no quicker pass'd The impracticable hours.
Chicago Journals - Ethics
All Journals > Ethics > April 1894 > Book Review. The Civilization of Christendom, and Other Studies. Bernard Bosanquet ...
www.journals.uchicago.edu/ cgi-bin/ resolve?id=doi:10.1086/ 205258