I account for all such facts by calling this whole train of experiences unreal, a mental train. Mental fire is what won't burn real sticks; mental water is what won't necessarily (though of course it may) put out even a mental fire. Mental knives may... Essays in Radical Empiricism - Page 33by William James - 1922 - 282 pagesFull view - About this book
| James Mark Baldwin, James McKeen Cattell, Howard Crosby Warren, John Broadus Watson, Herbert Sidney Langfeld, Carroll Cornelius Pratt, Theodore Mead Newcomb - Electronic journals - 1908 - 430 pages
...experience furnishes, viz., by the difference in behavior between the physical and the psychical. " Mental knives may be sharp, but they won't cut real...but their points won't wound. With ' real ' objects, on the contrary, consequences always accrue ; and thus the real experiences get sifted from the mental... | |
| James Mark Baldwin, James McKeen Cattell, Howard Crosby Warren, John Broadus Watson, Herbert Sidney Langfeld, Carroll Cornelius Pratt, Theodore Mead Newcomb - Electronic journals - 1908 - 438 pages
...experience furnishes, viz., by the difference in behavior between the physical and the psychical. " Mental knives may be sharp, but they won't cut real...but their points won't wound. With ' real ' objects, on the contrary, consequences always accrue ; and thus the real experiences get sifted from the mental... | |
| William James - Philosophy - 1912 - 662 pages
...also "mental activity trains," in which thoughU do "work on each other." Cf. below, p. 184, note. ED.] for all such facts by calling this whole train of...but their points won't wound. With 'real' objects, on the contrary, consequences always accrue; and thus the real experiences get sifted from the mental... | |
| Paul Carus - Electronic journals - 1914 - 666 pages
...the fact that the imagined fire and water are not causally operative like the "real" fire and water. "Mental fire is what won't burn real sticks; mental...knives may be sharp, but they won't cut real wood" (p. 33). "The central point of the pure-experience theory is that 'outer' and 'inner' are names for... | |
| Boris Sidis - Consciousness - 1914 - 436 pages
...that will always put out fires . . . Menttl fire is what won't burn real sticks ; mental water is wha' won't necessarily (though of course it may) put out...even a mental fire. Mental knives may be sharp, but thev won't cut real wood . . ."In short, James himself strongly contrasts the two sets of experiences.... | |
| Wilmon Henry Sheldon - Philosophy - 1918 - 560 pages
...I please. I call up water, and pour it on the fire, and absolutely no difference ensues. I account for all such facts by calling this whole train of...but their points won't wound. With ' real ' objects, on the contrary, consequences always accrue ..." (Essays in Radical Empiricism, pp. 32-33.) As Professor... | |
| Electronic journals - 1904 - 1160 pages
...I please. I call up water, and pour it on the fire, and absolutely no difference ensues. I account for all such facts by calling this whole train of...unreal, a mental train. Mental fire is what won't burn re;il sticks; mental water is what won't necessarily (though of course it may) put out even a mental... | |
| Seba Eldridge - Biology - 1925 - 498 pages
...to the latter. Real fires will always burn, real water always quench a real fire, and so on, whereas "mental fire is what won't burn real sticks ; mental...(though of course it may) put out even a mental fire." 4 In general, " 'outer' and 'inner' are names for two groups into which we sort experiences according... | |
| Bertrand Russell - Knowledge, Theory of - 1993 - 320 pages
...the fact that the imagined fire and water are not causally operative like the "real" fire and water. Mental fire is what won't burn real sticks; mental...knives may be sharp, but they won't cut real wood. (P. 33) 30 The central point of the pure-experience theory is that "outer" and "inner" are names for... | |
| William James - Literary Collections - 1988 - 1410 pages
...pour it on the fire, and absolutely no difference ensues. I account for all such facts by calling diis whole train of experiences unreal, a mental train....even a mental fire. Mental knives may be sharp, but the}' won't cut real wood. Mental triangles are pointed, but their points won't wound. With 'real'... | |
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