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Page 105 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 362 - And thus, that which begins and actually constitutes any political society is nothing but the consent of any number of freemen capable of a majority, to unite and incorporate into such a society. And this is that, and that only, which did or could give beginning to any lawful government in the world.
Page 114 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
Page 114 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 140 - ... unjustly. And whether he be of the congregation, or not ; and whether his consent be asked, or not, he must either submit to their decrees, or be left in the condition of war he was in before ; wherein he might without injustice be destroyed by any man whatsoever.
Page 351 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Page 363 - This power to act according to discretion for the public good, without the prescription of the law and sometimes even against it...
Page 421 - Choice Works, in Prose and Verse. With Memoir, Portrait, and Facsimiles of the Maps in the Original Edition of "Gulliver's Travels." " The ' Tale of a Tub' is, in my apprehension, the masterpiece of Swift ; certainly Rabelais has nothing superior, even in invention, nor anything so condensed, so pointed, so full of real meaning, of biting satire, of felicitous analogy. The ' Battle of the Books' is such an improvement on the similar combat in the Lutrin, that we can hardly own it as an imitation.
Page 105 - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely that nothing can change itself, is not so easily assented to. For men measure not only other men but all other things, by themselves...