The Fateful Discourse of Worldly ThingsThis broad interdisciplinary and comparative study of the ways in which we discursively "make" the world and its things aims to go beyond the "poetic thinking" of Heidegger toward a more pragmatic way of interpreting concrete social, cultural, and political experience. The book outlines three constitutive functions of world-making. Endowing signifies the direct provision of the "wherewithal" that must come into being if anything else is to come into being. Enabling develops or facilitates what is endowed; it is a kind of education in being-in-the-world. Entitling embraces the realm of justice and decision; it concerns what is right for human beings to have and do and be. Placing these functions in contemporary contexts, the book offers as an alternative some perspectives of American pragmatism (Dewey, Peirce, James, Mead, Buchler) and Continental philosophy (Arendt, Merleau-Ponty, Heidegger, Husserl, Barthes, Gramsci). The book closely examines the thinking of Hobbes, Descartes, Vico, Calderón, and Jefferson and several literary figures and thinkers (Yeats, Emerson, Hopkins, Baudelaire, Pascal, Rilke, Frost, Brecht). Throughout, the book investigates and questions the tradition of possessive individualism interpreted by modern scholars, notably Pocock. The book is in five parts. Part I argues a need to move beyond deconstructing toward reconstructing. Part II considers the interactions of endowing, enabling, and entitling. In Part III, the author explores the ways in which discourse works in the Cartesian discourse of reason, and the phenomenon of Manifest Destiny as rendered by Frost. The focus of Part IV is incorporating, which builds on Merleau-Ponty's concept of flesh, or the process by which the body acts and becomes fully worldly. Part V addresses the phenomena of experience in a variety of modes, including the role of story and natality, experimental theater, the epistolary novel, and representations of the heroic Lucretia. A postscript, exploring the "conclusion" with which scholarly books typically end, offers a perspectivist reading of the final text, Emerson's "Experience." |
Contents
1 | |
11 | |
Constituting | 79 |
Endowing Enabling Entitling 85 4 Impairing | 90 |
Constituting Political Discourse 98 6 Social | 103 |
Versions of Declension 114 11 When Destiny | 124 |
Discoursing | 151 |
Presentment 157 5 Discoursing of Things | 160 |
Incorporating | 219 |
Experiencing | 289 |
Introductory Overview 289 2 Deriving | 297 |
4 Experience Story Dialogue | 303 |
Experiencing Experimenting and Theatre | 314 |
Sublation and Subsumption 324 8 Expense | 349 |
Consequence and Reflection | 359 |
Concluding | 371 |
Discoursing of Made Things 171 9 Discourse | 181 |
A Destined Center 188 12 Dangerous | 199 |
14 | 212 |
NOTES | 387 |
403 | |
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Common terms and phrases
action already Arendt beauty becomes body Brecht C. B. Macpherson calls César Vallejo Clarissa comes communication concept concrete constitution contrast Descartes destiny Dewey Dewey's dialectical discourse element Emerson enabling ence endowment entitled epic theater existence experience expression fact fate feeling figure flesh Hannah Arendt Hegel Heidegger hereafter cited parenthetically Hobbes human Ibid idea incorporate Indian individual Jefferson Kenneth Burke kind Lehrstück less letter novel Lucrece Lucretia Martin Heidegger matter means mediation mode moral nature object Pater Peirce person philosopher Plato poem poet poetic poetry political possession practice present question realm reason reconstructing relation scene sense signifies social society speak statue story sublation suggests synecdoche takes theory thinking thought tion tradition trans trope turn University Press Vallejo Venus de Milo Vico W. B. Yeats Werther Whitman words worldly things Yeats York
References to this book
Comparative Literature: Theory, Method, Application Steven Tötösy de Zepetnek No preview available - 1998 |
Comparative Literature: Theory, Method, Application Steven Tötösy de Zepetnek No preview available - 1998 |