History of Modern Philosophy in France (Google eBook)

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Open Court Publishing Company, 1899 - Philosophy, French - 500 pages
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Page 265 - There can be no patriotism without liberty, no liberty without virtue, no virtue without citizens; create citizens, and you have everything you need; without them, you will have nothing but debased slaves, from the rulers of the State downwards. To form citizens is not the work of a day; and in order to have men it is necessary to educate them when they are children.
Page 179 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 23 - Take, for example, this piece of wax; it is quite fresh, having been but recently taken from the bee-hive; it has not yet lost the sweetness of the honey it contained; it still retains somewhat of the odour of the flowers from which it was gathered; its colour, figure...
Page 182 - We are intelligent beings, and intelligent beings cannot have been formed by a blind, brute, insensible being; there is certainly some difference between a clod and the ideas of Newton. Newton's intelligence, then, came from some other intelligence. When we see a fine machine, we say there is a good machinist, and that he has an excellent understanding.
Page 8 - Thus the whole of philosophy is like a tree. The roots are metaphysics, the trunk is physics, and the branches emerging from the trunk are all the other sciences, which may be reduced to three principal ones, namely medicine, mechanics and morals. By "morals...
Page 252 - For physics may explain, in some measure, the mechanism of the senses and the formation of ideas; but in the power of willing or rather of choosing, and in the feeling of this power, nothing is to be found but acts which are purely spiritual and wholly inexplicable by the laws of mechanism.
Page 306 - ... a state of hopeless ignorance. But from an experimental point of view, he ascertains that the brain is to thought what the stomach is to digestion. As impressions reach the brain they excite it to activity, just as food, when it enters the stomach, stimulates in it a secretion of the gastric juice. The proper function of the one is to perceive each particular impression, to attach signs to it, to combine and compare together the different impressions, and to form therefrom judgments and determinations,...
Page 114 - ... the latter ! course; the eighteenth-century rationalists naturally abandoned religion. The same choice had been unequivocally offered the French by the scholarly skeptic Pierre Bayle, at the end of the previous century. To the scientists and philosophers he said: Do not try to understand mysteries; if you could understand them they would be mysteries no longer. Do not even try to lessen their apparent absurdity. Your reason here is utterly powerless; and who knows but that absurdity may be an...
Page 275 - Now, we cannot compare them without perceiving some difference or resemblance between them. To perceive such relations is to perform an act of judgment. Thus does sensation, as it undergoes transformations, become successively attention, memory, comparison, and judgment.
Page 114 - Your reason here is utterly powerless; and who knows but that absurdity may be an essential ingredient of mystery? Believe as Christians; but as philosophers, abstain. To the rationalizing theologians he said: You are quite right in demanding that we should believe; but make this demand in the name of authority only, and do not be so imprudent as to try to justify your belief in the eyes of reason. God has willed it so, God has done so; therefore it is good and true, wisely done and wisely permitted....

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