Martin Luther on the Bondage of the Will: Written in Answer to the Diatribe of Erasmus on Free-will. First Pub. in the Year of Our Lord 1525 (Google eBook)

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T. Bensley, 1823 - Free will and determinism - 402 pages
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Contents

I
1
II
6
III
68
IV
108
V
187
VI
308
VII
374
VIII
378

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Page 98 - For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
Page 283 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 332 - God, being justified freely by his grace through the redemption that is in Christ Jesus ; whom God hath set forth to be a propitiation through faith in his blood...
Page 288 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Page 317 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 112 - Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of Man, to conceive the things which God hath prepared for them that love him.
Page 353 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Page 348 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Page 397 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Page 318 - God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. 3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

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