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Books Books 1 - 10 of 69 on Since, therefore, whatsoever is the first eternal being must necessarily be cogitative;....  
" Since, therefore, whatsoever is the first eternal being must necessarily be cogitative; and] whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever... "
Can We be Sure of Mortality?: A Lawyer's Brief - Page 180
by William Atwell Cheney - 1910 - 204 pages
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THE WORKS OF JOHN LOCKE

J. JOHNSON - 1801
...must necessarily be cogitative; and whatsoever is first of all things, must necessarily contain in it, and actually have, at least, all the perfections...ever give to another any perfection that it hath not, either actually in itself, or at least in a higher degree ; it necessarily follows, that the first...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 308 pages
...16 Of our Knowledge of Book IV. ally have, at lead, all the perfeftions that can ever after exift ; nor can it ever give to another any perfection that it hath not, either a&ually in itfelf, or at lead in a higher degree ; it neceflarily follows, that the firft eternal...
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An Essay Concerning Human Understanding: With Thoughts on the ..., Volumes 1-3

John Locke - Knowledge, Theory of - 1801
...the commun\vcalih of letters. ally have, at leaft, all the perfections that can ever after exift ; nor can it ever give to another any perfection that it hath not, either actually in itfelf, or at leaft in a higher degree ; it neceflarily follows, that the firfl...
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An Essay Concerning Human Understanding, Volume 2

John Locke - Knowledge, Theory of - 1805 - 510 pages
...being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections...ever give to another any perfection that it hath not, either actually in itself, or at least in a higher degree; it necessarily follows, that the first eternal...
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The British encyclopedia, or, Dictionary of arts and sciences

William Nicholson - 1809
...being, must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; it necessarily follows that the first eternal being cannot be matten If, therefore, it be evident that...
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The British Encyclopedia, Or Dictionary of Arts and Sciences ..., Volume 3

William Nicholson - Science - 1809
...must necessarily be cogitative; and wliatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; it necessarily follows that the first eternal being cannot be matter. If, therefore, it be evident...
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An essay concerning human understanding, Volume 2

John Locke - Philosophy - 1813
...things, must necessarily contain in it, and actually have, at least all the perfections that can never after exist; nor can it ever give to another any perfection that it hath not,- cither actually in itself, or at least in a higher degree ; it necessarily follows, that the first...
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Pantologia. A new (cabinet) cyclopædia, by J.M. Good, O. Gregory, and N ...

John Mason Good, Olinthus Gilbert Gregory - 1813
...must necessarily be cogitative ; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; it necessarily follows that the first eternal being cannot he matter. If, therefore, it be evident,...
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A dictionary of the Holy Bible: containing an historical account of the ...

James Wood - Religion - 1813
...must necessarily be cogitative : and whatsoever is first of all things, must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; il necessarily follows, that the firsl eternal being cannot be matter. II therefore it be evident,...
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The British Plutarch [by T. Mortimer].

Thomas Mortimer - History - 1816
...being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever afterward exist ; nor can it ever give to another any perfection that it hath not, either actually...
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