A theodicy; or, vindication of the divine glory, as manifested in the constitution and government of the moral world (Google eBook)

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1854
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Page 166 - Thou art the source and centre of all minds, Their only point of rest, eternal Word ! From thee departing they are lost, and rove At random without honour, hope, or peace. From thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve.
Page 324 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 20 - To ask or search I blame thee not ; for Heaven Is as the Book of God before thee set, Wherein to read his wondrous works...
Page 29 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Page 318 - And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 132 - Whose fault? Whose but his own ? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall.
Page 113 - By nature free, not overruled by fate Inextricable, or strict necessity: Our voluntary service he requires, Not our necessitated; such with him Finds no acceptance, nor can find ; for how Can hearts, not free, be tried whether they serve Willing or no, who will but what the'y must By destiny, and can no other choose?
Page 30 - The light which we have gained, was given us, not to be ever staring on, but by it to discover onward things more remote from our knowledge.
Page 324 - As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto.
Page 103 - God does not will sin as sin, or for the sake of any thing evil ; though it be his pleasure so to order things, that, He permitting, sin will come to pass, for the sake of the great good that by his disposal shall be the consequence.

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