The Political Writings of Samuel Pufendorf

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Oxford University Press, Mar 3, 1994 - Philosophy - 304 pages
This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works in roughly sixty years. The editor, a political scientist, and the translator, a philosopher, have developed a volume that is comprehensive and representative of Pufendorf's thought without being repetitive, fragmented, or obscure.
 

Contents

Editors Introduction
3
Translators Introduction
23
Elements of Universal Jurisprudence in Two Books
29
On the Law of Nature and of Nations in Eight Books
93
Selected Bibliography
269
Index
273
Copyright

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About the author (1994)

Born in Dorfchemnitz, Saxony, the son of a Lutheran pastor, Samuel Pufendorf was educated at Leipzig and Jena. At Jena he first read Grotius and Hobbes, and studied under Erhard Weigel. In 1658 he became a tutor in the household of the Swedish ambassador to Denmark; when war erupted between these two countries, he was imprisoned for eight months. It was during this time that Pufendorf wrote his first work in philosophy of law, the brief Universal Elements of Jurisprudence (1660). Subsequently he taught jurisprudence at the University of Heidelberg and the University of Lund (in Sweden); from 1688 onward he lived in Berlin as court historian to the Duke of Brandenburg. Pufendorf produced historical writings, such as his 1667 account of the Holy Roman Empire, as well as treatises on moral and legal philosophy. His greatest work was the On the Law of Nature and Nations (1672). Although Pufendorf is often described (accurately enough) as a natural rights theorist and also as the thinker who first introduced the ideas of Grotius and Hobbes into Germany, his true originality consisted in his view that a society's law and morality are a function of its culture considered as a determinate and living whole. He may thus be regarded as the inventor of the sociological approach to law. As a historian, he anticipated many of the views of nineteenth-century historicism.

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