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This volume contains the following sections: Preface Part VI. Ecclesiastical Institutions Part VII. Professional Institutions Part VIII. Industrial Institutions. References List of Works Referred To ... Read full review
Abipones actions Africa aggregate Amazulu ancestor-worship ancestors ancient Andamanese animals arise ascribed Bechuanas become belief body Bushmen called carried cause characterized Chibchas chief civilized co-operation conception connexion corpse Dahomey Damaras dead death deceased deities descended developed Dhimals domestic Dyaks endogamy evidence evolution evolved exist exogamy fact father female Fiji Fijians fravashis Fuegians furnished further ghosts gods grave groups habitats habitually Hence higher human ideas implied Indians individual industrial infer inferior interpretation Kaffirs kind kindred king less living Lond male marriage ment monogamy natural notion observe original other-self parents pass person Peru Peruvians political polyandry polygyny possession primitive propitiation races regarded relations sacrifices Samoa savage says shown similarly social organism societies souls spirits stages structures supernatural supposed things tion tomb Tonga trait tribes uncivilized Unkulunkulu unlike Veddahs wife wives women words worship Zulus
Page 849 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Page 727 - were made for labour; one of them can carry, or haul, as much as two men can do. They also pitch our tents, make and mend our clothing, keep us warm at night; and, in fact, there is no such thing as travelling any considerable distance, or for any length of time, in this country, without their assistance.
Page 238 - Receive the Holy Ghost for the Office and work of a Priest in the Church of God, now committed unto thee by the Imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Page 115 - We come to a still more extraordinary part of the imitation, for we find representations of leaves in every stage of decay, variously blotched, and mildewed, and pierced with holes, and in many cases irregularly covered with powdery black dots, gathered into patches and spots, so closely resembling the various kinds of minute fungi that grow on dead leaves, that it is impossible to avoid thinking at first sight that the butterflies themselves have been attacked by real fungi.
Page 335 - ... it saw, and it did eat, it swam, and wandered away, and did not return. I sent the animals forth to the four winds. I poured out a libation...
Page 461 - As, then, there is no social wnsorium, the welfare of the aggregate, considered apart from that of the units, is not an end to be sought. The society exists for the benefit of its members; not its members for the benefit of the society.
Page 635 - If she entertains any suspicion of their designs she defends herself with stones, and often inflicts wounds on the young men, even though she does not dislike the lover, for, according to custom, the more she struggles, bites, kicks, cries, and strikes, the more she is applauded ever after by her own companions.
Page 596 - The many facts contemplated unite in proving that social evolution forms a part of evolution at large. Like evolving aggregates in general, societies show integration, both by simple increase of mass and by coalescence and re-coalescence of masses. The change from homogeneity to heterogeneity is multitudinously exemplified; up from the simple tribe, alike in all its parts, to the civilized nation, full of structural and functional unlikenesses.