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The Ornament of the Middle Way: A Study of the Madhyamaka Thought of ...
Limited preview - 2004
Other Forms and Means of Knowledge
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absence activity admitted Agnihotra Akasha Analogical Cognition answer appear appre apprehended argued argument articulations assertion Atoms Auditory Organ Author basis becomes Body bring Buddhist capacity certainty regarding Chain Chaitra character Colour COMMENTARY Conceptual connection consists contrary Convention Corroborative Instance defects denotation Devadatta devoid Dharma distinct diversity effective action embellishment entity envisaging eternal existence explained expressive form of Cognition Gavaya held hence idea inadmissible Inconclusive incongruity indicated Inference Infinite Regress Invalidity invariably concomitant Letters manifestation matter of fact Means of Cognition meant Mimdmsaka Minor Term nature Negation Non-apprehension non-different non-eternal non-existent notion otherwise particular perceived Perception person possible Potency Pramanas present Presumption Probandum Probans proceeds proved put forward question recognised Reductio ad Absurdum relation relationship Remembrance Right Cognition Sense-organ Sense-perception sentence Shabara shape similarity Sound Sphota spoken Subjective Consciousness sublating subsist substratum things tion Universal urged valid Cognition Veda Vedic Verbal Cognition Word Word-Sound