Hē Kainē Diathēkē [romanized].: The Greek Testament, with English notes, critical, philological, and exegetical, partly selected and arranged from the best commentators, ancient and modern, but chiefly original. The whole being especially adapted to the use of academical students, candidates for the sacred office, and ministers ... (Google eBook)
Samuel Thomas Bloomfield
Perkins and Marvin, 1837 - Bible
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adduced adopted advert agreed allusion ancient Apostle avxov best Commentators best Expositors Borger Calvin Christ Christian Chrys Church circumcision cited Classical writers clause Compare context Crell denote Divine doctrine Doddr ellipsis eminent Epistle explained expression faith Fathers former Gentiles gifts Gospel Greek Griesb Grot heathens Hebrew Heydenr Holy Spirit idiom implied interpretation Jewish Jews Koppe latter Lord Mackn Matt mean meant mentators metaphor metonymy modern Commentators modern Expositors Mosaic Law Moses namely nature Newc Note observes Otov paronomasia passage Paul persons Phil preceding reason recent Commentators reference rendered Rosenm salvation says Schott scil Scripture seems sense signifies spiritual gifts Stuart suppose supra Synop term Theodoret Theophyl things Thucyd tion Tittm verse Versions Vulg Wets Whitby words following
Page 301 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Page 58 - Canaan, nor give birth to the seed in whom all the families of the earth were to be blessed.
Page 80 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 16 - His meaning is, that by force of the light of Reason, wherewith God illuminateth every one which cometh into the world, men being enabled to know truth from falsehood, and good from evil, do thereby learn in many things what the will of God is; which will himself not revealing by any extraordinary means unto them, but they by natural discourse attaining the knowledge thereof, seem the makers of those Laws which indeed are his, and they but only the finders of them out.
Page 87 - Abraham, that in his seed should all the nations of the earth be blessed, has been fulfilled, but that has been accomplished only by the most rigorous hostility to paganism among the Jews.
Page 264 - Christ: in whom ye also trusted after that ye heard the word of truth the Gospel of your salvation: in whom also after that ye believed ye were sealed with the Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession unto the praise of his glory.
Page 4 - Comme c'est le caractère des grands esprits de faire entendre en peu de paroles beaucoup de choses, les petits esprits, au contraire, ont le don de beaucoup parler, et de ne rien dire.
Page 322 - ... troubled, but to sanctify the Lord God in their hearts, as the object both of supreme fear and confidence. They might be called on publicly to state and defend the religion on which rested all their hopes : how were they to act in this case ? They were to be always ready to give an answer to every one who asked them a reason of the hope that was in them with meekness and fear.
Page 313 - ... of his power by asserting all things to be made by him, except it be so understood as to acknowledge the sovereignty of his person, and the authority of his action. For lest we should conceive the Son of God framing the world as a mere instrumental cause which worketh by and for another, he showeth him as well the final as the efficient cause ; for " all things were created by him and for him.