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absolue Aegisthus Aeschylus Agamemnon Ahnfrau Aktes andere Athena Atreidae autre beiden belief bien Blanka Braut Brust c'est Choephori chose Clytemnestra Crit d'une Dét Dial Dichter Dieu doctrine Don Karlos Dramen Einfluss Elisabeth erinnert Ernest Renan été être fact fait faut Fedriko Fiesko Frag Franz Grillparzer Freund Goethe Gomez Gott grossen habe Hafner Haro hätte human ibid j'ai jamais jetzt jour Jungfrau König Königin l'homme l'humanité l'infini l'on l'univers lassen Leben Liebe Lope de Vega macht Maria Stuart matricide ment mieux miracle monde moral murder n'est nation nature Orestes passage Pedro peut philosophy qu'elle qu'il qu'on qu'une raison Räuber reason Réf religion Renan rien Rodrigo sagt Sappho Schiller schon seems sera serait seule social soll Sophocles Souv Sprache stains steht Szene Teil tion tout Treguier truth vérité vertu Volk vrai Wallenstein wieder wohl words Worte Worten Zeit zurück zweiten
Page 219 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 229 - Non, monsieur. Tout ce qui n'est point prose est vers, et tout ce qui n'est point vers est prose.
Page 365 - Sobriety diminishes, discriminates, and says no; drunkenness expands, unites, and says yes. It is in fact the great exciter of the Yes function in man. It brings its votary from the chill periphery of things to the radiant core. It makes him for the moment one with truth.
Page 356 - If you love and serve men, you cannot by any hiding or stratagem escape the remuneration. Secret retributions are always restoring the level, when disturbed, of the divine justice. It is impossible to tilt the beam. All the tyrants and proprietors and monopolists of the world in vain set their shoulders to heave the bar. Settles forevermore the ponderous equator to its line, and man and mote, and star and sun, must range to it, or be pulverized by the recoil.
Page 358 - What right have we to believe Nature under any obligation to do her work by means of complete minds only? She may find an incomplete mind a more suitable instrument for a particular purpose. It is the work that is done, and the quality in the worker by which it was done, that is alone of moment; and it may be no great matter from a cosmical standpoint, if in other qualities of character he was singularly defective- if indeed he were hypocrite, adulterer, eccentric, or lunatic....
Page 331 - His unconventionality would probably have some grounds to show for its conclusions ; but for us, not insight, but the prestige of the opinions, is what makes the spark shoot from them and light up our sleeping magazines of faith. Our reason is quite satisfied, in nine hundred and ninety-nine cases out of every thousand of us, if it can find a few arguments that will do to recite in case our credulity is criticised by some one else. Our faith is faith in some one else's faith, and in the greatest...
Page 331 - There are, then, cases where a fact cannot come at all unless a preliminary faith exists in its coming. And where faith in a fact can help create the fact, that would be an insane logic which should say that faith running ahead of scientific evidence is the ' lowest kind of immorality ' into which a thinking being can fall.
Page 355 - If there is a generalization from the facts of human life which has the assent of thoughtful men in every age and country, it is that the violator of ethical rules constantly escapes the punishment which he deserves ; that the wicked flourishes like a green bay tree, while the righteous begs his bread ; that the sins of the fathers are visited upon the children ; that, in the realm of nature, ignorance is punished just as severely as wilful wrong ; and that thousands upon thousands of innocent beings...
Page 348 - ... le plaisir et la douleur, le beau et le laid, la raison et la folie se transforment les uns dans les autres par des nuances aussi indiscernables que celles du cou de la colombe. Ne rien aimer, ne rien haïr absolument, devient alors une sagesse. Si une société, si une philosophie, si une religion eût possédé la vérité absolue, cette société, cette philosophie, cette religion aurait vaincu les autres et vivrait seule à l'heure qu'il est.