Hare Krishna Transformed (Google eBook)
Most widely known for its adherents chanting “Hare Krishna” and distributing religious literature on the streets of American cities, the Hare Krishna movement was founded in New York City in 1965 by A. C. Bhaktivedanta Swami Prabhupada. Formally known as the International Society for Krishna Consciousness, or ISKCON, it is based on the Hindu Vedic scriptures and is a Western outgrowth of a popular yoga tradition which began in the 16th century.
In its first generation ISKCON actively deterred marriage and the nuclear family, denigrated women, and viewed the raising of children as a distraction from devotees' spiritual responsibilities. Yet since the death of its founder in 1977, there has been a growing women’s rights movement and also a highly publicized child abuse scandal. Most strikingly, this movement has transformed into one that now embraces the nuclear family and is more accepting of both women and children, steps taken out of necessity to sustain itself as a religious movement into the next generation. At the same time, it is now struggling to contend with the consequences of its recent outreach into the India-born American Hindu community.
Based on three decades of in-depth research and participant observation, Hare Krishna Transformed explores dramatic changes in this new religious movement over the course of two generations from its founding.
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Hare Krishna Transformed is nothing short of a treat for those who are interested in learning about Krishna Consciousness or new religious movements in general. Rochford Jr. takes an approach that is, in my opinion, rarely taken in new religious movement literature; he starts the book off with a complete account of a second generation practitioner.
Early on we are introduced to "Dasa" who tells the moving story of his upbringing under ISKCON. His account is important as it gives first time students of Hare Krishna life a brief taste of both the good, the bad and the actors in the religion. In addition to this, Rochford Jr. goes on to use Dasa's account (as well as well researched data and other primary stakeholder testimonies) to provide contrast to some of the broader issues in new religious movements, such as second generation upbringing, male/female relationships. transition of leadership, adaptation to secular society and much more.
Overall, a great tool for academic use and written in a manner that is enjoyable to read as well.
University of Waterloo, Student
8 Hindus and Hinduization