The Ethics of Freedom (Google eBook)

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Wm. B. Eerdmans Publishing, Dec 1, 1976 - Religion - 520 pages
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Contents

Avoidance of Bondage
236
1 Morality and Immorality
238
2 The Converse
247
3 Happiness and Conquest
258
The Historical Responsibility of Christians
270
1 Positive Responsibility
271
2 Negative Responsibility
274
Implicated Freedom
293

The Universality of Freedom
76
2 Privilege or Responsibility
88
3 Freedom as a Primary Factor or as a Superstructure of Revelation
94
The Object of Freedom and the Will of Man
101
What Freedom?
103
2 Freedom and Choice
112
3 Freedom for God
120
Freedom from What?
133
2 Freedom in Relation to the Powers
144
3 Freedom in Relation to Revelation
161
All Things Are Lawful
185
1 All Things Are Lawful
186
2 But
197
The Assumption of Freedom
221
Recognition
226
Strangers and Pilgrims
295
1 Pilgrimage
301
2 Dialogue and Encounter
319
3 Realism and Transgression
332
4 Risk and Contradiction
355
Concrete Implications
369
2 Dialogue with the Sovereign
385
3 Christian Freedom and the Fight for Freedom
398
4 Religious Freedom
435
5 Freedom in the Family Work Sex and Money
447
6 Freedom the Pill and Sex
482
7 Freedom and Vocation
495
Indexes
511
Copyright

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About the author (1976)

Jacques Ellul, historian, theologian, and sociologist, is one of the foremost and widely known contemporary critics of modern technological society. Born in Bordeaux, France, Ellul received a doctorate in the history of law and social science in 1936 from the University of Bordeaux. In 1947 he was appointed professor of social history at the University of Bordeaux, remaining there until his retirement in 1980. Although influenced strongly by his early reading of the Bible Marx, Ellul has been unable to synthesize Marxist doctrine with Christianity. These readings and experiences have influenced his later philosophy and writing. Ellul has taught and written extensively in his areas of specialization - Roman law, the history and sociology of institutions, Marxism, propaganda, and technique in society. He also served in the French Resistance during World War II, worked as a lay pastor, and has been active with various theological organizations, including the World Council of Churches. In addition, Ellul has been active in the environmental movement and has worked to prevent juvenile delinquency and violence. Since 1969, he has been editor of Foi et Vie (Faith and Life). Although retired as a teacher, Ellul has continued writing. One of his writing projects is an autobiography to be published after his death. Ellul has provided a sociopolitical as well as a theological analysis of contemporary society in more than 40 books and 800 articles. The Technological Society (1954) established Ellul as a social critic. The book has had a major impact on the collective consciousness of a society just beginning to recognize the central role and force of technology. Here Ellul develops the notion of "technique," a concept much broader than technology: "Technique is the totality of methods rationally arrived at." In Ellul's view, technology in this sense tends to become all-encompassing. His subsequent books, especially The Political Illusion (1965) and Propaganda (1962), further develop and refine elements of this central theme. This "trilogy" of books reflects Ellul's desire to alert readers to the dangers of technological determinism and thereby help them transcend it. Because of a dialectical approach separating his sociopolitical and theological studies, Ellul has often been criticized as overly pessimistic in his sociologically based writings. His theological works, however, provide a more positive perspective and counterpoint to his sociological work. Most notable are The Politics of God and the Politics of Man (1966), The Meaning of the City (1970), and especially The Ethics of Freedom (1973). The main body of Ellul's sociopolitical critique of technical society is reflected by The Technological Society, The Political Illusion, Propaganda, and The Technological System. Among his other works are Autopsy of Revolution (1969), which questions what kind of revolution is realistically possible, The Humiliation of the Word (1981), which expands upon the concept of "human techniques", and The Technological Bluff (1990), which discusses the state of contemporary society, especially in regard to such technologies as computers and genetic engineering and the progressive "discourse" that surrounds their societal incorporation.

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