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Does Blood Have Gender in Jewish Culture?
Gender and Radical Assimilation in Modern
The Jacob Complex and Zionist Masculinism
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A. B. Yehoshua akedah almah anti-Judaism antisemitism Anton Shammas argues Aristeas Arnold Band Artscroll Ashkenazic authority Avraham Bible scholars Bible scholarship biblical biblical criticism blood of circumcision century childbirth Christian circumcision claim conversion critical critique culture daugh divorce Documentary Hypothesis early modern Ebionites Emanuel Tov Epiphanius Esau essay exegesis female feminism feminist filicide gender gender roles Genesis Gentile Gerhard von Rad Geza Vermes ghetto Greek halakhah haskalah Hebrew Hebrew Bible Heinrich Graetz Hertz Higher Critics husband Imperial Chancellery Imperial Russia impurity incest Israel Israeli issue Jacob Jacob Milgrom Jerusalem Jesus Jewish Bible Jewish community Jewish History Jewish law Jewish Marriage Jewish past Jewish self-government Jewish Studies Jewish women Jewish-feminist Jews Jon Levenson Judaism Judith Butler Kabbalah labor Letter of Aristeas Leviticus Lilith literature Lithuania male marital Mark Zborowski marriage married Mary Douglas maskilim meaning medieval menstrual blood menstruation midrash Miriam Cooke modern Jewish Moshe Greenberg narrative niddah nist non-Jewish novel Oedipus Oedipus Complex patristic Paula Fredriksen Paula Hyman perspective Philo Poland Protevangelium of James Ptolemy rabbinic rabbinic Judaism rabbinic literature radical assimilation rather reading Rebecca Alpert religious RGIA Robert Alter role Russian Orthodoxy Sabbatian scholarly Sephardi Septuagint sexual dissatisfaction sexual relations shekhinah social status supersessionism Talmud Tamar Tanach Tel Aviv theology tion Torah tradition trans translation Tuscany Umberto Cassuto Vienna Vilkomir virgin virgin birth wife woman Yehoshua Yeshu YHVH Yiddish Zionist Zohar