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Page 368 - it pleased the Father that in him should all fulness dwell; and, having made peace by the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they be things in earth, or things in heaven.
Page 367 - But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name's sake.
Page 335 - Be of good courage, and let us play the men for our people, and for the cities of our God : and the LORD do that which seemeth him good.
Page 361 - Predestination we call the eternal decree of God, by which he has determined in himself, what he would have to become of every individual of mankind. For they are not all created with a similar destiny; but eternal life is foreordained for some, and eternal damnation for others. Every man, therefore, being created for one or the other of these ends, we say, he is predestinated either to life or to death.
Page 170 - Totius ecclesiae apostolicae est ad sua limina vocatio, in integrum restituta cognitione Dei, fidei Christi, justificationis nostrae regenerationis baptismi et coenae Domini manducationis, restituto denique nobis regno coelesti, Babylonis impiae captivitate soluta, et Antichristo cum suis penitus destructo.
Page 274 - I neither fear nor eshame to say, is the most perfect school of Christ that ever was in the earth since the days of the apostles.
Page 355 - He is said to be justified in the sight of God who in the Divine judgment is reputed righteous, and accepted on account of his righteousness ; for as iniquity is abominable to God, so no sinner can find favour in his sight, as a sinner, or so long as he is considered as such. Wherever sin is, therefore, it is accompanied with the wrath and vengeance of God. He is justified who is considered not as a sinner, but as a righteous person, and on that account stands in safety before the tribunal of God,...
Page 351 - For, as God alone is a sufficient witness of himself in his own word, so also the word will never gain credit in the hearts of men, till it be confirmed by the internal testimony of the Spirit.