A Theory of Feelings
A Theory of Feelings examines the problem of human feelings, widely understood, from phenomenological, analytic, and historical perspectives. It begins with an analysis of drives and affects, and pursues the nature of "feeling" itself, in all of its variability, through a close study of the distinctive categories of emotions, emotional dispositions, orientive feelings, and the passions. As such, the starting point of the anlysis entails an examination of the characteristics of human involvement, or our ways of being in the world. Building upon this assessment of the conditions of human involvement, the philosophical history and emotional economy characteristic of modern relationships is treated, and the nature of expression, social division, suffering, and responsibility is evaluated in light of the theory of feeling presented here. The book is recommended to anyone interested in philosophy, psychology, sociology, and cognitive science.
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Par t I The Phenomenology of Feelings
Introduction to Part II
About the Historical Dynamics of
3 other sections not shown
abstract action aesthetic aﬁer antinomy Aristotle background beautiful become behavior bourgeois world carmot child citoyen classiﬁcation cognitive concrete conﬂict consciousness contact feelings course deﬁnition desire differentiation drive feelings elicited emotional concepts emotional dispositions emotional habits emotional personality enthusiasm evaluation expression of feeling expressions of affects fear feeling dispositions feeling occurrences ﬁgure ﬁlled ﬁnd ﬁrst ﬁt Furthermore happy hence homeostasis housekeeping of feelings human hunger identiﬁcation idiosyncratic individual instance intense involvement justiﬁed leam means modem moral motive nature negative never no-feelings norms object objectivations oﬁen orientational feelings Otherís pain particularist feelings passion peak experience play pleasant point of view possible rage refer reﬂected regard regulation relation relationship repress role selection self-abandon sense sensus communis sexual affect shame signiﬁcance Siichte situation social society someone speciﬁc stimulus superﬁcial task tension thinking tion unpleasant value orientational categories Werther whereas Wittgenstein world of feeling yes-feeling