What people are saying - Write a review
We haven't found any reviews in the usual places.
administrative affairs annals appointed army Ashikaga attack Bakufu became Buddhism bushi called campaign capital carried castle century chief China Chinese Christian Chronicles command Court Daika daimyo death despatched Emperor Empress Empress Suiko envoy epoch estates fact father favour feudatories force foreign Fujiwara Fujiwara family Government governor hands hereditary Hideyoshi Hojo hundred Ieyasu Imperial island Izanagi Izumo Japan Japanese history Kamakura Kami kebiishi Kiyomori koku Korea Kudara Kumaso Kwanto Kyoto Kyushu land latter military Mimana Minamoto minister muraji Muromachi Nara nobles Nobunaga nominated o-omi officials originally Osaka Otomo palace priests Prince Prince Morinaga Prince Shotoku provinces purpose rank received recorded regent reign relations samurai sent Shinto ships Shiragi shogun Shotoku shrine Soga soldiers sovereign subsequently Susanoo Sushen sword Taira Takauji temple thenceforth thousand throne tion Tokugawa took troops Tsuchi-gumo ultimately Umako vassals Yamato Yedo Yemishi Yoritomo Yoshitsune Yuryaku
Page 649 - the spirits of the dead continue to exist in the unseen world which is everywhere about us, and they all become gods of varying character and degrees of influence. Some reside in temples built in their honour; others hover near their tombs; and they continue to render services to their prince, parents, wife, and children, as when in the body."* And they do more than this, for they control the lives and the doings of men.
Page 649 - From the fact of the divine descent of the Japanese people proceeds their immeasurable superiority to the natives of other countries in courage and intelligence.
Page 404 - Great Yamato is a divine country. It is only our land whose foundations were first laid by the divine ancestor. It alone has been transmitted by the Sun Goddess to a long line of her descendants. There is nothing of this kind in foreign countries. Therefore it is called the divine land.
Page 540 - Hotoke; although the outrage merits the most extreme punishment, wishing nevertheless to show them mercy, we order them under pain of death to quit Japan within twenty days. During that space no harm or hurt will be done to them.
Page 648 - Taoism of Laotzu. Laotzu hated the vain conceits of the Chinese scholars, and honoured naturalness, from which a resemblance may be argued ; but as he was born in a dirty country not under the special protection of the Sun-goddess, he had only heard the theories of the succession of so-called Holy Men, and what he believed to be naturalness was simply what they called natural. He did not know that the gods are the authors of every human action, and this ignorance constituted a cause of radical difference....
Page 542 - Kami is too deeply rooted to be eradicated, this new law can only serve to introduce into Japan a diversity of worship very prejudicial to the state. It is on that account that, by an imperial edict, I have forbidden these strange doctors to continue to preach their doctrine. I have even ordered them to leave Japan, and I am determined not to allow anybody to come thither to retail new opinions.
Page 547 - He added, in reply to further questions, that " the Roman priesthood had been expelled from many parts of Germany, from Sweden, Norway, Denmark, Holland and England, and that although his own country preserved the pure form of the Christian faith from which Spain and Portugal had deviated, yet neither English nor Dutch considered that that fact afforded them any reason to war with, or to annex, States which were not Christian solely for the reason that they were non-Christian.
Page 511 - I will assemble a mighty host, and, invading the country of the great Ming, I will fill with the hoar-frost from my sword the whole sky over the four hundred provinces.
Page 141 - Ye ministers and functionaries ! Be not envious. For if we envy others, they in turn will envy us. The evils of envy know no limit. If others excel us in intelligence, it gives us no pleasure ; if they surpass us in ability, we are envious. Therefore it is not until after a lapse of five hundred years that we at last meet with a wise man, and even in a thousand years we hardly obtain one sage. But if we do not find wise men and sages, wherewithal shall the country be governed ? XV.