Knowledge and Human Interests
Habermas describes Knowledge and Human Interests as an attempt to reconstruct the prehistory of modern positivism with the intention of analysing the connections between knowledge and human interests. Convinced of the increasing historical and social importance of the natural and behavioural sciences, Habermas makes clear how crucial it is to understand the central meanings and justifications of these sciences. He argues that for too long the relationship between philosophy and science has been distorted.
In this extraordinarily wide-ranging book, Habermas examines the principal positions of modern philosophy - Kantianism, Marxism, positivism, pragmatism, hermeneutics, the philosophy of science, linguistic philosophy and phenomenology - to lay bare the structure of the processes of enquiry that determine the meaning and the validity of all our statements which claim objectivity.
This edition contains a postscript written by Habermas for the second German edition of Knowledge and Human Interests.
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Radicahzation or Abolition of the Theory of Knowl
The Idea of the Theory of Knowledge as Social
The Scientistic Selfmisunderstanding of Metapsy
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abduction absolute according analysis analytic basis behavioral system causal cognitive communication comprehended conceived concept connection consciousness constituted context critique of knowledge cultural sciences derived Dilthey dimension dream elements empirical epistemology existence experience expression external fact false consciousness Fichte forces of production framework Freud function Hegel hermeneutic human species hypothesis Ibid identity illusion individual inference instrumental action interaction interpretation intersubjectivity Kant knowledge-constitutive interests lawlike linguistic logic of inquiry Marx meaning mediated metaphysics method methodological mind mode natural sciences Nietzsche object domain objectivism objectivist ordinary language patient Peirce phenomenology philosophy philosophy of science positivism positivist practical reason presuppositions process of inquiry production propositions psychic psychoanalysis psychological pure reality reflection relation represented rules scientific self-formative process self-reflection self-understanding sense social labor statements structure super-ego symbolic synthesis system of instrumental system of reference takes theoretical thought tion tradition transcendental translator's note unity validity
Time and the Other: How Anthropology Makes Its Object
No preview available - 1983
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